Let’s try this again: “Going (Back) to Seminary”


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Years ago, on my first go-around with seminary, I wrote for a website called Going To Seminary. The site was started by an old campus minister of mine, and it was meant to be a place for wisdom and encouragement in seminary life. Looking back on the posts I wrote then, I still can’t believe how overzealous and eager I was, just six years ago.

Anyway, the last post I ever wrote for them was called “Realizing Seminary’s Not For You“, in which I wrote about my experience of deciding to drop out of school. Many people found this post encouraging, but astonishingly, the post inspired some comments that were some of the harshest I’ve ever received online for something I’ve written. People couldn’t imagine that God could call someone to seminary and then call them out before it was finished. Surely it must be a lack of trust and faith on my part, right?

Well, I still stand by that decision, and one of the main reasons why is that it set me up to now return to seminary with a much more clear, gracious, and (hopefully) mature mindset on the whole enterprise. Since I’ve been going back to seminary, I suppose it’s time for me to go back to writing on Going To Seminary. And so I have. Today marks the return of my writing on that site (I gave y’all a heads up last week).

Appropriately, my first post is an update and follow up to that previous piece. It’s called “Going (Back) to Seminary“.

It goes through each of those reasons why I left seminary and talks about how God worked in me and my life to lead me back, albeit to a different school. I hope each of you are able to be encouraged in your own journeys with God. Also, leave some comments and let us know what you think!

Quick Christian Feminism Quiz: What do you think of this image?


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From Lynn Japinga’s excellent Feminism & Christianity: An Essential Guide (p.93):

Artist Edwina Sandys created a sculpture of a female form, arms outstretched as if hanging from a cross. The sculpture, entitled Christa, has created controversy wherever she is displayed. Critics say the statue defies the historical fact that Jesus was a man. Some viewers feel that the symbol of the cross is degraded or even blasphemed by a Christ in female form. Others are disturbed by the sexual overtones of the naked woman. Some people are troubled by yet another violent image of female suffering. A few people see in the sculpture the message that the death of Jesus symbolizes the pain of all human suffering.

The response to [this image] reveals various theological assumptions. Some people dismiss…the sculpture because they are literally false. Jesus was a man. End of discussion. Other people consider these images offensive and uncomfortable. It insults Jesus, and them as well, to think of him as a woman. These imaginative reconstructions of important events in the life of Jesus pose an important theological question: What difference does it make that Jesus was male?

Have at it. What do YOU think about this piece? What’s your first gut reaction? Why? What difference does it make that Jesus was male?
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The best piece I’ve ever read on Mental Health & the Church


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“I want to know if you smile when you see me happy again and if a tear runs down your face when you realize that your people are the reason I’ve never quite healed, that chemistry and not Christianity has been my cure.”

~ Lydia Childress,“They’ve Thrown Us Out of the Church Like Lepers”

That’s the opening quote of this amazing piece, “Jesus is not our Zoloft: Reflections on Mental Health and the Church”, by R.L. Stollar, and I think it captures well the heavy heart with which he writes.

I’ll be honest, I don’t know much about Stollar, what he does or what his experiences in this area are, but this blog post is absolutely stunning. It is a response and critique of a recent Gathering on Mental Health and the Church conference, spearheaded by Rick Warren. He sees many things that encourage him, and some others that further dismay him. And he is spot on.

He points out the ways that the Church has wrongly seen mental health issues and mistreated those with them, and he beautifully charts a way forward.

Please read this. Yes, it’s kind of longer than most blog pieces, and doesn’t lend itself to skimming. But if all church leaders and Christians read this and took it to heart, it could change and help so much. The Church needs to hear this.
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Writing News: Seminary Thoughts & Musings


paul-surface-coffeeJust wanted to drop a quick note about this. I’ve been asked by an old friend and minister of mine if I could share my varied experiences on seminary life and work on a couple of sites. As those writings get posted, I’ll link to them from here. But, if you’re a seminarian, let me encourage you to follow these sites for my ideas and information on how to engage in seminary preparation, study, life, spirituality, and work well. Both of these sites are in the midst of a revitalization process, so expect some cosmetic looks in the weeks and months ahead. Let me know what you think! Here are the sites:

Best Seminary.com -
Going To Seminary.com -

Lent: Poems, Mixtapes, Prayerbooks – Oh My!


chagall-exodusI’ll be honest, one of the reasons why I love Lent and the Church Calendar is because it is a helpful corrective for my own personal lack of personal discipline. I’m not especially skilled at putting together my own structure, and so I really flourish when structure and pattern is placed on me from the outside.

This is especially true with spiritual practices. To engage with a Church season like Lent, I often need to give myself a blog series to keep me thinking on a theme for the season (see above, under “Lent Posts“, and also check out this year’s series). I really do well with reading plans, prayerbooks, music albums, etc. If you find yourself in the same boat, here are some resources for this year’s Lent that some of you may find helpful.
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This Ash Wednesday, I can’t do ‘Ashes to Go’ or ‘#Ashtag’


Paul Burkhart:

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Hmm… I definitely took an Ash Wednesday selfie (see above). After this, though, I don’t know that I will in the future. As for Ashes To Go, I couldn’t agree with this piece more.

Originally posted on The Millennial Pastor:

ashtag-selfie-ashwed-churchmojo-squareThis morning a blogger and writer that I like to read and whom I respect, David R Henson, posted an insightful blog post about the problems with #AshTag.

As I prepare for Ash Wednesday, my own thoughts have been swirling around how to approach and understand this first day of Lent. As David considered the problem of Ash Wednesday selfies posted to social media using the hashtag #AshTag, one line in particular caught my attention.

The systemic push within the church for Ash Wednesday selfies is an exercise in whistling past graveyards.

Needless to say, I won’t be posting an Ash Wednesday selfie (one would think that Shrove Tuesday or Mardi Gras would be the big selfie night).

AshestoGo4But another Ash Wednesday innovation that I have surprised myself by not being terribly interested in is ‘Ashes to Go.’ Ashes to go is where clergy go out…

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No, ISIS has nothing to do with the end of the world. Please stop saying that.


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It’s been a long time since I’ve been immersed in Southern Evangelicalism where a certain brand of interpreting world events looms large. I grew up in the Bible Belt, where Saddam Hussein, Desert Storm, the fall of the USSR, the growing rise of Israeli nationalism, and “slipping societal morals” were all “signs” of the “end times” or “the last days”. I sat through youth group meetings where our senior pastor would talk about how the book of Daniel had coded prophecies about nuclear weapons in space.

(Being in high school, I saw no problem with him making that argument by saying that the book’s “original language” uses the Greek word dynamos from which we get the word “dynamite”; it was only later that it clicked for me that Daniel is written in Hebrew and Aramaic, not Greek.)

Moving to the Northeast, the bastion of mainline Christianity; and attending two different seminaries from traditions very different from this prophecy-interpreting one, I was under the false impression that this whole game of interpreting current events in apocalyptic ways was rightly losing steam.

But then, this past week, the tragedy of ISIS (or the so-called “Islamic State”) beheading 21 Egyptian Coptic Christians happened. I first found out on Facebook, when I saw a procession of ancient Christian articulations of mourning filling my news feed. “Come, Lord, Jesus.” “Lord, have mercy.” “Kyrie Eleison.” I, myself speechless, decided also to lean heavily on old words from our Christian family to find comfort and express lament.

Not everyone went this way, though. After these initial responses, my Facebook and Twitter feeds began to fill with phrases and out-of-context Bible verses that I hadn’t seen in years. People were posting blog posts and verses all of which were trying to say that these deaths amounted to some unique act of “global Christian persecution” that was somehow emblematic of the world’s “last days” or “end times”.

Today I’d like to offer a seven reasons why this is wrong-headed and unhelpful:
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Lent & Male Feminism: Reflections & Repentance


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Today is Ash Wednesday. It is the beginning of the Lent season of the Christian Church Calendar. It is the time of year in which we turn up the volume on those darker whispers in our hearts to hear what they say. We turn our ears to the cries of the world bear the wounds of a weeping earth in our hearts and hands. And oh, the wounds are deep.

We come to this Lent with the weight of so much on our collective shoulders: so much brokenness, so much injustice, so much pain, heartache, death, and violence in the world. I honestly thought that 2015 would bring relief from 2014. So far, it has not.

But in the midst of the chaos that reigns both within and without, I am determined to turn my thoughts and this blog towards one area in which the Church as a whole needs to repent; an area in which I feel we can make some real progress in this day and age: Women in the Church.

I do have an on-going series on this topic that I’ve been adding to for the past couple of years, but I think it’s important and helpful to turn towards it particularly now. Lent has always had a deep connection to this topic for me.
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ISIS, The 21, and Letting The Bible Speak For Itself


Paul Burkhart:

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Yes and amen.

Originally posted on Josh Howerton:

Yesterday, shortly after WG’s ended at The Bridge, news broke of ISIS releasing a video in which 21 Egyptian Christians – scornfully called “the people of the Cross” by the terrorists  – were marched to a secluded beach and savagely beheaded by men in black masks. After huddling our little family around the computer to talk about it, I was going to write a post. But sometimes a horror is so deep it’s best to place your hand over your mouth, unchain the Bible, and let it speak for itself…

Indeed, the hour is coming when whoever kills you will think he is offering service to God.  – John 16:2

Also I saw the souls of those who had been beheaded for the testimony of Jesus and for the word of God… They came to life and reigned with Christ for a thousand years.  – Revelation 20:4

Indeed, all who desire to live a godly life…

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For the Dead & Living: Prayers for the Martyrs of ISIS


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For the Dead

Eternal Lord God, we remember before you today your faithful servants,
the 20 Libyan martyrs; we pray that, having opened to them the gates of larger life,
you will receive them more and more into your joyful service, that, with all
who have faithfully served you in the past, they may share in your eternal victory.

Almighty God, who, in joy and felicity, lives with the spirits who die in the Lord,
and with the souls of the faithful: We give you heartfelt thanks
for the good examples of your servants, who, even in the fear of their final moments
finished their course in faith, and now find rest and refreshment.

Father of all, we pray for those we love, but see no longer:
Grant them your peace; let perpetual light shine upon them;
in your loving wisdom and almighty power, work through their deaths
the good purpose of your perfect will.
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Some Hopefully Not-Crazy Musings on Calvinism & Predestination


John_Calvin_by_HolbeinThe Christian family is large and diverse. The little corner of that family that I occupy is usually called “Reformed”, meaning they can trace a lot of their distinctive teachings back to John Calvin. Now, if theres one thing Calvin is known for (other than the burning a heretic thing) is a section of his teaching on Predestination–the idea that before everything, God “decreed” that only some people would be “saved”, and others would not be–they didn’t make the choice in that matter, He did.

Now, “Calvinism” wasn’t actually a thing until after Calvin had died, and he had a lot more to say about a lot of things other than Predestination. Nevertheless, having just recently re-read the portion of his magnum opus that deals with this issue, I can say that even the most caricatured, extreme articulations of Calvinism out there have a strong kernel of truth. Calvin was definitely a Calvinist, in all its untactful, harsh, unapologetic glory.

In college, I got super into Calvinism and took it way too far (Exhibit A; Exhibit B). I hurt a lot of people. Then I went to my first seminary and mellowed out on it. Since then, I’ve just been absorbing lots of different strands of thought around this issue, and haven’t really made a concerted effort to synthesize them. I’ve sort of been sitting in the Mystery of it all.

This seminary semester, though, I have to bring together all my thoughts on Predestination and its related doctrine of Election into some coherency. This means I’ve been thinking about this a lot. And today, I want to offer some of my random, contradictory, messy thoughts and get your responses and help. Imagine my brain on this topic as a big ball of yarn, with each strand of thought existing together all at once, not being able to distinguish where one thought ends, where the other begins, and how they can all fit together.

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First, there really isn’t any such thing as “Free Will”. I can’t “choose” to have different parents, to fly, to shoot lasers out of my eyes, to breathe underwater, what color hair I naturally have, where I was born, etc. Arguably, the most formative, important, foundational things to who we are as people are unchosen. The point in saying this is to point out that our wills are not “free”, but are bounded by nature. All our choices are limited by our nature.
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About Heretics: Should they be Persecuted? (16th-century guest blog post)


Supplice_des_AmauriciensToday’s “guest post” is by Sebastian Castellio, a 16th-century reformer, pastor, and theologian from France. He was good friends with John Calvin for quite some time, but if there is one big, black, dark stain on the reputation of Calvin, it is his overseeing the burning of the heretic Michael Servetus. The Reformation years were a time of great strife within Christianity and much blood was shed simply because people held different doctrinal convictions. One of the first widely respected people to vehemently fight against this was Castellio. Today, especially in light of last week’s post on denominations, I want to reproduce a small portion of a pamphlet he wrote right after hearing about Servetus’ execution. This event tore apart his and Calvin’s friendship.

Most of the Christian Church doesn’t burn or kill those other Christians with wom we disagree. But still, our modern forms of “persecution” and labeling as “heretic” remains. Blog posts, message boards, tweets, Facebook comments, and passive-aggressive interviews fill the Christian blogosphere. And yet, in a post-Christian America, I find this to be increasingly unnecessary, silly, and shameful. My favorite Castellio quote is this:

To kill a man is not to protect a doctrine, but it is to kill a man.

I think the same can be said about dumb comments, blog posts, and tweets that aim to take down others that are just as sincerely trying to follow God as we are. As you read this, imagine today’s forms of attack in place of the overtly violent ones mentioned by Castellio, and I think you’ll agree this is a important a read today as ever. (This excerpt has been lightly edited for clarity. If you’d like to read the unedited excerpt, you can find it in this preview of Hans Hillerbrand’s The Protestant Reformation.)

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Are Christian denominations good or bad?


luther-95theses-humor-memeI’m currently in a Church History class going through the Reformation period of Christianity. During the Reformation, Martin Luther’s partner in crime (literally) was Philipp Melanchthon. After Luther’s death, Melanchthon carried the torch as a leader of the movement spreading throughout the Medieval world. In the years following the start of the Reformation, there were several different strains of non-Catholic Christianity that popped up.

To withstand the Catholic majorities at the time, these non-Catholic groups started talking about what it would look like to unify under one banner. Believe it or not, even though all these movements were really young and were reacting to the same problems they saw in Catholicism, these groups had really big differences between them that were hard to overcome.

In these conversations, an aging Melanchthon used an old Greek philosophical phrase to suggest a way forward: Adiaphora. Greek for “indifferent things”, he used it to describe how he felt that some beliefs and practices could be considered adiaphora (non-essentials), and could be compromised on for the same of unity. He argued with his fellow Lutherans that some beliefs were more essential to Christianity than others and didn’t require so much division. The others around him, of course, disagreed.

This got me thinking about the trajectory this set for us today. We now feel perfectly free to think a whole host of different things and still call others Christians. And yet still, much of Christianity’s most bitter judgmentalism and cries of heresy, unfaithfulness, sin, and arrogance are directed towards other who are also trying to follow the God of Jesus best they can. This has caused rifts, schisms, splits, and divisions into a huge number of Church denominations. Is this healthy for us? What does Christian “unity” look like? Do we all need to look the same?
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REBLOG: The Keurig, the Chemex, and Dietary Gnosticism


Paul Burkhart:

This is amazing.

Originally posted on The Salt:

Picture There’s no way that anyone could be that happy while drinking instant coffee.

Over this past holiday season, I found myself in the coffee-machine sections of several retailers, in search of an espresso maker to give my mom. None of these stores had what I was looking for, instead, their shelves were well-stocked with assorted variations of Keurigs, Nespressos, and the accompanying accessories.

For those who may be unaware, a Keurig is a coffee-making device that is designed for convenience. There’s a small reservoir which users fill with water every couple of days, and coffee – which comes in pre-measured little pods (“K-cups”) – is dispensed in seconds through a small valve. Clean-up is a breeze – when you’re done, all you need to do is throw away the used plastic pod.

If the Keurig is at one end of the coffee-making-device spectrum, then the Chemex is at the other. For…

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