For years now, I have described my place in the Christian family as a “Protesting Catholic“. I love Catholicism (by the way, Orthodoxy, I’m so sorry you are so frequently left out of these discussions–I’m as guilty of doing this as any). I love the entire Church family, in fact, and I can’t think of a tradition from which I have not benefited greatly from it nuancing, sharpening, refining, or deepening my theological thinking in some way. A friend posted this interview with Stanley Hauerwas, on his new book on the “end times”. It’s a brief interview with some nice quotes and sentiments from the elder public theologian, but this set of lines particularly caught my eye:
My suggestion [that Protestantism may be coming to an end] is meant to be a reminder that Protestantism is a reform movement. When it becomes an end in itself it becomes unintelligible to itself. Protestants who don’t long for Christian unity are not Protestant. There is also the ongoing problem that Catholics have responded to the Protestant critique in a way that the Protestant critique no longer makes much sense. Accordingly, the question is: why do we continue to be kept apart?
I wholeheartedly agree with Hauerwas about the heart of Protestantism and how it should long for unity and, eventually and hopefully, end. So why is Protestantism still a thing I embrace? Why am I not fleeing to Rome, to our Mother Church? Let me offer a few words. Continue reading →
Believe it or not, I don’t really have much experience at all in preaching. Yeah, I’ve spoken and “preached” at some things, but I’ve still never offered the preached proclamation at a Sunday worship service. It’s an area I’ve wanted to grow in for a while.
To that end, I took a preaching class last semester for my seminary program. It was a powerful course that changed my whole relationship to both the Bible and the act of preaching. Each of us wrote and presented a sermon on an assigned text. The sermons were recorded, and I’m offering mine here today. It opens with some brief words on the context I had in mind when preparing this.
I hope it meets you and speaks to you, wherever you are. The video is above, the text and my manuscript are below. You can also download files for both the audio or the manuscript.
Special thanks also to an old friend, J. Chord Barnes of ASERWorks Media, for fixing some audio issues in the original recording and remastering it for me. Check him out at the link above.Continue reading →
And so, brothers and sisters, I could not speak to you as spiritual people, but rather as people of the flesh, as infants in Christ. I fed you with milk, not solid food, for you were not ready for solid food. Even now you are still not ready, for you are still of the flesh. For as long as there is jealousy and quarreling among you, are you not of the flesh, and behaving according to human inclinations?
Firstly: Oh. Snap. Knowing the issues this church deals with, that’s got to be so insulting to them in the highest degree. “You are not spiritually mature.” But notice what makes them immature: not doctrine. Paul says time and time again throughout this letter: they’ve got wisdom and doctrine. And yet they are “infants”. Why? Jealousy. Wow.
Think: Do we think that we are “spiritually immature” when we’re “simply” jealous? What of other emotional, heart things? Do we use those things to judge our “spiritual maturity”? Or do we look more to doctrinal knowledge, what podcasts we listen to, what books we read, or how good our “quiet times” are?
See other Marginaliahere. Read more about the series here.
While he was still speaking, some people came from the leader’s house to say, “Your daughter is dead. Why trouble the teacher any further?” But overhearing what they said, Jesus said to the leader of the synagogue, “Do not fear, only believe.”
Jesus first offers comforting words to this father. He doesn’t put down his lack of faith, as he does with the disciples on the boat in the previous chapter, nor does he brag of his own authority to raise the dead. Instead, Jesus simply gives him a call not to fear, only to trust. What sensitive, heartfelt, loving words these are.
See other Marginaliahere. Read more about the series here.
I thought it would make more headlines this week in the U.S, but it didn’t, so I thought I’d put it here. Two days ago, the Church of England voted overwhelmingly to allow for female bishops in their ranks. They had for twenty years now allowed for female priests but–as is the odd logic that accompanies church hierarchies such as this–they thought it a step too far to allow women to be bishops. I don’t know. But either way, let us rejoice their is one more place in the world where women can fully and freely exercise the gifts God has given them.
Click here for more posts in my occasional series on Women in the Church.
How then can I answer him,
choosing my words with him?
Though I am innocent, I cannot answer him;
I must appeal for mercy to my accuser.
Job says he is innocent, but he says he still needs mercy. What does this mean? Perhaps he does see not people in the simplistic way that we often do–or at least as simplistic as we see the ancient Israelites.
Just like in the Christian scheme, I’m starting to think that the ancient Israelites also thought that people were considered righteous only on account of graciously being in covenant with God. All the sacrifices, festivals, laws, etc. were more as signs that they were the people of God; they were not how people became part of that group in the first place. In other words, the sacrifices and laws were outward displays that they were fully righteous before God’s eyes; they weren’t the ways that they “earned” righteousness or forgiveness. Continue reading →
After a long break, we’re back with this part of the site. Here’s a little catch up list of where we’ve been since we last posted about this.
Marginalia is a section of this blog dedicated to (mostly) short reflections, meditations, questions, and difficulties I have while going through my Bible reading plan. I’m still trying to figure out the best pace at which to post these, so be patient with me. To aid in helping people engage with these posts, every weekend I post a round-up of all of Marginalia posts that appeared during that week. This list is in biblical canonical order.