Sins of Our (White) Fathers: We Still Don’t Get It


robert-motherwell-elegy-spanish-republicThis weekend, I finally watched Steve McQueen’s Twelve Years a Slave. Yes, I’m over-dramatic as a general rule, but I can’t remember the last time I cried like that (actually, it was probably after I saw McQueen’s last movie, Shame).

The brutal reality of the film combined with the knowledge that this wasn’t hypothetical–this was real–broke me. Further, it wasn’t just real for this one man, but for our entire nation. The brokenness, evil, and callousness of it all was staggering.

And we’re still doing it today.

No, I’m not exaggerating. The effects of slavery in this country are still absolutely tangible, apparent, and real. And frankly, too many of us don’t give a damn.

There are still people alive today that knew slaves when they were younger. That’s how recent this whole thing was. And yet, we’ve done to racism what we’ve done to every other thing we should engage with meaningfully but don’t–we’ve privatized and individualized it. We’ve redefined “racism” to mean harboring active, conscious, discriminatory thoughts and feelings towards someone of another race.

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What the Supreme Court on Gay Marriage can tell us about ISIS


isis-flag-iraq

U.S. foreign policy as it pertains to ISIS should reflect the reality of what ISIS is: a social movement for which the best course for absolute defeat is a “bottom-up” approach, rather than just “top-down”.

On Monday, the Supreme Court gave a shocking decision to not rule on gay marriage decisions in five states. Some could see this as a defeat for gay marriage, prolonging the costs and time it takes to move the process forward state-by-state.

On the other hand, though, most commentators and gay marriage proponents saw this as giving tacit approval to gay marriage by the Court. And in fact, this does seem to be the case. Unlike most other Supreme Court decisions, it doesn’t take a majority for the Court to agree to hear a case–it only takes four votes. This means that at least a super-majority of the justices did not feel the need to provide oversight to the decisions.

And this is important to remember. The Supreme Court is not intended to be a court in the usual sense. It is an appeals court. It oversees the federal appeals courts’ decisions and only acts when they think the appeals courts are either contradicting one another or are going in an extremely wrong direction. In other words, they are there to clarify when there’s ambiguity, not create out of thin air.
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On #Ferguson: Why Police & Military Should Be Different [QUOTE]


ferguson-military-policeEver since the police in Ferguson, Missouri brought out their military gear in response to peaceful protests after the fatal shooting of an unarmed black teenager, there has been a new conversation about the increasingly blurred lines between the police and the military. I have very good friends that cannot seem to understand why there needs to be any distinction. Force is force, right? Well, in my reading recently, I came across this relevant quote I thought I’d share:

The distinction made here between police and war is not simply a matter of the degree to which the appeal to force, goes, the number of persons killed or killing. It is a structural and profound difference in the sociological meaning of the appeal to force.
In the police function, the violence or threat thereof is applied only to the offending party. The use of violence by the agent of the police is subject to review by higher authorities. The police officer applies power within the limits of a state whose legislation even the criminal knows to be applicable to him. In any orderly police system there are serious safeguards to keep the violence of the police from being applied in a wholesale way against the innocent. The police power generally is great enough to overwhelm that of the individual offender so that any resistance on the offender’s part is pointless.

In all of these respects, war is structurally different. The doctrine of the “just war” is an effort to extend into the realm of war the logic of the limited violence of police authority–but not a very successful one. There is some logic to the “just war” pattern of thought but very little realism.

–John Howard Yoder, The Politics of Jesus

In short, you shouldn’t appeal to policing tactics to justify military force, and you shouldn’t use military tactics in policing.

[photo credit: Whitney Curtis for the New York Times]

A Baby Step Against My Latent Racism (And Maybe Yours?)


client-coffee-hands-bwI know, I know. One of the worst types of writing there is in the world is a white person writing about their discovery that they are privileged and this is deeply engrained. I know. This post isn’t that, I promise. Just stay with me for a little bit.

Having worked in social work for a little over five years now, I’ve grown in my understanding that racism is about a whole lot more than individuals feeling an active, conscious dislike of someone just because of their race. It’s structural, cultural, political, economic, and systemic.

(Still, I’ve really missed this at times, and old habits and ways of thinking die hard. I’m really, really sorry for that.)

Recently, I had the honor to speak at one of my church’s ministries for those in homelessness. Afterward, I walked around saying hello to the almost-exclusively black crowd there. As I made eye contact with different people, I would offer a smile to them and give them as warm of a look as I could. I did really feel a genuine warmth and love for this group.

And yet, I started feeling this…thing…within me. As I gave my smiles away to the crowd, I realized that this was a problem. I was giving my smiles to them. Something in me felt as if I, as a privileged white male, was “serving” these people by “granting” or “bestowing” upon them affection. Does this make sense? Do you see the problem?
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A Sermon I Got to Preach on Isaiah 61 [VIDEO]


Believe it or not, I don’t really have much experience at all in preaching. Yeah, I’ve spoken and “preached” at some things, but I’ve still never offered the preached proclamation at a Sunday worship service. It’s an area I’ve wanted to grow in for a while.

To that end, I took a preaching class last semester for my seminary program. It was a powerful course that changed my whole relationship to both the Bible and the act of preaching. Each of us wrote and presented a sermon on an assigned text. The sermons were recorded, and I’m offering mine here today. It opens with some brief words on the context I had in mind when preparing this.

I hope it meets you and speaks to you, wherever you are. The video is above, the text and my manuscript are below. You can also download files for both the audio or the manuscript.

Special thanks also to an old friend, J. Chord Barnes of ASERWorks Media, for fixing some audio issues in the original recording and remastering it for me. Check him out at the link above. Continue reading

Tender words for a terrified father | Mark 5.35-36

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While he was still speaking, some people came from the leader’s house to say, “Your daughter is dead. Why trouble the teacher any further?” But overhearing what they said, Jesus said to the leader of the synagogue, “Do not fear, only believe.”

Mark 5:35-36

Jesus first offers comforting words to this father. He doesn’t put down his lack of faith, as he does with the disciples on the boat in the previous chapter, nor does he brag of his own authority to raise the dead. Instead, Jesus simply gives him a call not to fear, only to trust. What sensitive, heartfelt, loving words these are.

See other Marginalia here. Read more about the series here.

#Marginalia Weekly Round-Up #6 [Catch-Up]


After a long break, we’re back with this part of the site. Here’s a little catch up list of where we’ve been since we last posted about this.

Marginalia is a section of this blog dedicated to (mostly) short reflections, meditations, questions, and difficulties I have while going through my Bible reading plan. I’m still trying to figure out the best pace at which to post these, so be patient with me. To aid in helping people engage with these posts, every weekend I post a round-up of all of Marginalia posts that appeared during that week. This list is in biblical canonical order.

Job

Job, God, & Satan (Can I get some help from the scholar’s out there?)| Job 1.6-7
God, Social Justice, & Social Welfare | Job 5.15-16
Fragments from a speech by Job| Selections of Job 6 & 7
Job’s Friends are Right! Job’s Friends are Wrong.| Job 8.5-7,20-22
In a sense, God CAN’T favor the righteous| Job 9.1-4

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