A Sermon I Got to Preach on Isaiah 61 [VIDEO]

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Believe it or not, I don’t really have much experience at all in preaching. Yeah, I’ve spoken and “preached” at some things, but I’ve still never offered the preached proclamation at a Sunday worship service. It’s an area I’ve wanted to grow in for a while.

To that end, I took a preaching class last semester for my seminary program. It was a powerful course that changed my whole relationship to both the Bible and the act of preaching. Each of us wrote and presented a sermon on an assigned text. The sermons were recorded, and I’m offering mine here today. It opens with some brief words on the context I had in mind when preparing this.

I hope it meets you and speaks to you, wherever you are. The video is above, the text and my manuscript are below. You can also download files for both the audio or the manuscript.

Special thanks also to an old friend, J. Chord Barnes of ASERWorks Media, for fixing some audio issues in the original recording and remastering it for me. Check him out at the link above. Continue reading

#Marginalia Weekly Round-Up #6 [Catch-Up]


After a long break, we’re back with this part of the site. Here’s a little catch up list of where we’ve been since we last posted about this.

Marginalia is a section of this blog dedicated to (mostly) short reflections, meditations, questions, and difficulties I have while going through my Bible reading plan. I’m still trying to figure out the best pace at which to post these, so be patient with me. To aid in helping people engage with these posts, every weekend I post a round-up of all of Marginalia posts that appeared during that week. This list is in biblical canonical order.

Job

Job, God, & Satan (Can I get some help from the scholar’s out there?)| Job 1.6-7
God, Social Justice, & Social Welfare | Job 5.15-16
Fragments from a speech by Job| Selections of Job 6 & 7
Job’s Friends are Right! Job’s Friends are Wrong.| Job 8.5-7,20-22
In a sense, God CAN’T favor the righteous| Job 9.1-4

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The Sermon’s Essence & Power | 1 Corinthians 2.1-5

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When I came to you, brothers and sisters, I did not come proclaiming the mystery of God to you in lofty words or wisdom. For I decided to know nothing among you except Jesus Christ, and him crucified. And I came to you in weakness and in fear and in much trembling. My speech and my proclamation were not with plausible words of wisdom, but with a demonstration of the Spirit and of power, so that your faith might rest not on human wisdom but on the power of God.
1 Corinthians 2.1-5

This encourages me so much in preaching. No matter the exegesis, eloquence, or whatever, we preach Christ and him crucified, and that makes a good sermon. We also live a life in accordance with that outside of the sermon and it supports our preaching as well. Just as in the nature of God Himself, our words and our deeds cannot be separated from one another.

See other Marginalia here. Read more about the series here.

Righteous Works; Wicked People | Romans 6.20

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When you were slaves of sin, you were free in regard to righteousness.
Romans 6.20

those that are not Christians can still do righteousness. But when they do it, it is from a place that is not there essence. I can’t think of an analogy right now. But, they are free to do righteous sings even though they are not considered righteous people. Is that a good way to put it?

See other Marginalia here. Read more about the series here.

Is There No Rest for God’s Weary Ministers? | Mark 6


Lucien Simon-Christ Performing MiraclesReading through the sixth chapter of Mark, I recently noticed a way that Jesus relates to his disciples which is, at first, incredibly encouraging, but then gets exceedingly hard.

This is right after he had sent his disciples out, two by two, to try out this whole “ministry thing” by themselves. According to Mark, it was an incredibly powerful and effective time of ministry for them. They saw powerful things done, and they were able to play a part in them. They return from their first “ministry internship”, and this is where we pick up the story.

The apostles gathered around Jesus, and told him all that they had done and taught. He said to them, “Come away to a deserted place all by yourselves and rest a while.” For many were coming and going, and they had no leisure even to eat.
Mark 6.30-31

Jesus’ pastoral concern extends not only to his flock but also to the shepherds. They have done so much ministry and now he insists that they withdraw and rest and eat. Also, they shouldn’t simply do this by themselves as individuals, but with those who are also doing ministry. The leaders of the church should rest together as fellow weary workers.
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Does Paul Not Believe in Original Sin? | Romans 7.9-11

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I was once alive apart from the law, but when the commandment came, sin revived and I died, and the very commandment that promised life proved to be death to me. For sin, seizing an opportunity in the commandment, deceived me and through it killed me.
Romans 7.9-11

Hmm…is it just me, or does this does seem to go against the idea of Original Sin? It sounds like Paul is saying that he was born in purity and “alive-ness”, and it was only later that the law killed him. He does not seem to be saying here that he thinks he was born in death (yes, yes, I know Ephesians says otherwise, but I’m trying to stick to the text in question!)

See other Marginalia here. Read more about the series here.

Does St. Paul Believe in a Hell that Saves? | 1 Corinthians 3.10-17

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According to the grace of God given to me, like a skilled master builder I laid a foundation, and someone else is building on it. Each builder must choose with care how to build on it. For no one can lay any foundation other than the one that has been laid; that foundation is Jesus Christ. Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw—the work of each builder will become visible, for the Day will disclose it, because it will be revealed with fire, and the fire will test what sort of work each has done. If what has been built on the foundation survives, the builder will receive a reward. If the work is burned up, the builder will suffer loss; the builder will be saved, but only as through fire.
Do you not know that you are God’s temple and that God’s Spirit dwells in you? If anyone destroys God’s temple, God will destroy that person. For God’s temple is holy, and you are that temple.

1 Corinthians 3.10-17

Part of the problem with how we talk about Hell is the confusing diversity of images and language used to talk about it in the Bible. This is true here.

I don’t want to read too much into this few words, but at least in the first part, Paul seems to be saying that what gets burned in the fires of judgment are more the works of someone than the person themselves. In fact, it seems that the wicked come out the other side of the fire “saved”, with all their useless works and such having been burned away.

But then, the next section clearly says that God destroys “that person” (not just their works). But because it comes right after the statement of the person being saved by their wicked works being burned away, I wonder if this isn’t Paul saying, “yeah, that refining, restorative, salvific fire I just talked about? God will take each person through that destruction–the one that saves.”

Man, the more I’m on the lookout to see any universalistic statements by Paul, the more I’m starting to see things that could definitely be taken that way.

See other Marginalia here. Read more about the series here.