As part of Lent in 2015, I built on my on-going series on Women and the Church, and did a little mini-series on using feminine language and images when speaking to and about God. This caused lots of discussion and disagreement, especially on Facebook. To help organize things, I wanted to put up this post to guide anyone who just now might be taking a look into this. I hope you find it helpful, and don’t forget to your thoughts below.
In this opening post, I give some background to my experience with this topic, as well as talk briefly about theological language itself and how it poses problems for us as we move forward in exploring this issue. I also introduce the main sources I used for this series, and try to mark a path forward.
After that first post, I started seeing the passion many people had about this topic. The Facebook discussion especially had me thinking about angles and dynamics I hadn’t thought of before. So, because it was helpful to me, I thought it might be helpful to the blog readership.
Here, I showed the connection between gender and language, trying to talk about how the way we talk about God can subtly, unconsciously, even, affect not only women, but how we all think about God. I think tried to go through some history of how this has played out in the Church and the world.
Here, I simply lay out the best possible comprehensive case I can for the Scriptural and historical references to God in feminine imagery and terms. After going through Scripture and some historical context, we then look at important figures and references throughout the early church through the Middle Ages.
In this conclusion to the series, I acknowledge some of the prevailing critiques, and try and cast a vision for how brothers and sisters in the Church can move forward on this, both practically and in disagreement. I make the case that fighting for broader language when talking about the Divine is an attempt to be all the more faithful to Scripture and the Church, not to change things because of the wider cultural discussion.
This is a relevant post I had done another time. In it, we look at some art that depicts Jesus as a female and explore what theological significance (if any) there is that our Savior was a male. Again, the debate was feisty.
[image credit: “Vessel”, by Meinrad Graighead]