This post is part of our on-going series about Male Feminist Theology.
When we last met, I tried to lay out a theology of the Bible that makes sense when we take into account the experiences of women–an experience that is marginalized, embodied, and connected to the earth itself. When you do that, you realize that a top-down understanding of the Bible is inadequate. The way God reveals himself is primarily from the bottom-up. And that is how we should see the Bible–not as a divine dispatch from the heavens, but as an emerging reality out of the embodied, painful reality of human existence.
My argument was that the top-down idea that God spoke from on high and people wrote down his words in the Bible, is actually a patriarchal view that concentrates power and knowledge at the top and restricts it only to those with the privilege of being “in the know”.
Whether you agree with all that or not, there’s actually a bigger elephant in the room than our theological ideas about the Bible: the actual contents of the Bible itself. If you want to be sensitive to the realities of women in the world, what should you do when you approach passages (both Old Testament and New!) that disregard, demean, and disempower women?