I’m really excited about this. Each evening will be split into two parts. In the first, we will read through the chapter and study it using pre-modern, non-scholarly methods. We will sit with it and see what it might say to us if we had no other information and resources in front of us other than the text itself–hopefully, lessons we can bring to any passage of Scripture. We will try out methods that appeal to both the more “feely” types out there, as well as the more analytical ones. We’ll also look at how some ancient Christians experienced that text.
The second half of each evening will be mainly me leading a talk and discussion around historical, scholarly, and theological issues that come up within the text. We’ll talk about various scholarly views on different aspects of the text and how we might navigate them and incorporate them into our own study. (I may also put some of this material on this blog.)
Lastly, I also want to encourage us to do a little Scripture memorization. For this first week, I’m going to encourage everyone to memorize some of these opening lines from the first chapter:
Grace to you and peace from God our Father and the Lord Jesus Christ, who gave himself for our sins to set us free from the present evil age, according to the will of our God and Father, to whom be the glory forever and ever. Amen. (1.3-5)
So if you’re in Philly and are interested, sign up!–even if you’re not a part of my church, feel free to join us! See you then!
Well, I’m finally coming off a whirlwind month of preaching three out of four weeks while our lead pastor is on vacation…and while I keep doing my full-time day job. So now, hopefully I’ll be able to post more here again. I do want to share with you these sermons though.
This summer, my church is going through different key texts in the book of Acts, chronicling the opening years of the Christian movement in the world. In the first of these sermons I’ve done during the past month, I got to preach on the Christian holiday of Trinity Sunday and my text was the very first Christian sermon ever preached–Peter’s Pentecost message. I tried to weave these together best I could.
The text is Acts 2.22-39, and here’s the sermon audio. Feel free to send me any thoughts, questions or concerns:
Today is a Christian Holy Day called “Corpus Christi” (Latin for “the body of Christ”). Today we meditate on the mystery of Communion/Eucharist/The Lord’s Supper.
I’ve mentioned some of my Communion views before and what I articulated is a synthesis and summary of the ideas of many theologians, both Protestant and Catholic. And so today, I want talk to all my fellow Protestant brothers and sisters out there.
In my opinion, the popular Evangelical idea of the Catholic view on the Eucharist is not really right or helpful (as is the popular conception of most of Catholic doctrine). Today I want to argue that Catholicism’s “Eucharist problem” is more historical and rhetorical than theological.
In the earliest decades and centuries of church history, people were able to simply maintain the simple doctrine that at Communion, they are receiving the true presence of Christ in the Bread and the Wine (source, albeit biased). In the middle ages, though, people starting asking themselves “Wait, what does that actually mean?” Differing answers started forming and a diversity of opinion about the Eucharist began taking place. The leaders of the Church tried to bring some commonality to this. In fact, the medieval Catholic church made a few “errant” teachers affirm these statements in 1078 and 1079: Continue reading →
Yesterday in the Christian church calendar was Ascension Day, the day we celebrate Christ ascending into heaven 40 days after his resurrection and now sits at “the right hand of God the Father.”
The Useless Ascension
The idea of “Ascension” doesn’t seem to get a lot of play nowadays in the Church. This, in spite of the fact that it is an essential part of all the Church’searliestdoctrinalformulations, and the subject of the most-quoted Old Testament verse in the New Testament:
The Lord says to my lord, “Sit at my right hand until I make your enemies your footstool.”
Compared to other, non-creedal things like Hell, homosexuality, and “attacks on biblical authority”, the Ascension isn’t really talked about. Maybe this is because the Ascension isn’t really a “doctrine”–it’s an “event” and a “declaration”.
And we western Christians love our systematic “doctrines” that we can pick apart as nauseam and/or figure out how we can “apply it to our lives” in such a way that we can feel like we’re “good Christians.” But honestly, the Ascension doesn’t have many direct applications for today. Continue reading →
I really debated on writing this post. Those most intimate of place between my soul and my Creator are too often converted in my mind into sermon, blog, or conversational thoughts. I tend to be quite promiscuous with the details of my relating to God.
Yes, for many, it is helpful, valuable, and “authentic” to be let in to the inner sanctum of one’s spiritual processing. But it comes at great cost to my own vibrancy. I recall a critique I heard once of the great mystic monk Thomas Merton that he “never had an unpublished thought or experience”.
I can relate.
So what am I talking about? When you read this, I will be on a bus from Holland, Michigan to Kalamazoo. A monk will meet me there and will take me to St Gregory’s Abbey in Three Rivers for a week-long silent retreat where I will disconnect from all electronics and means of communication. I won’t read anything but prayer books, poetry, and my Bible. No phone, email, texting, kindle, news, podcasts, or anything. Continue reading →
I’m really looking forward to doing a happy sermon sometime soon. But alas, I find myself preaching on both Ash Wednesday and Good Friday this year–not the happiest of Church Holy Days.
And yet there is hope.
It’s fashionable to emphasize the narrative nature of God’s work in the world. And yes, it’s true–there is a progressive nature to Redemption, with a beginning, middle, and end.
But God’s work is also often cyclical, with certain rhythms and movements that return, repeat, and fold within one another.
I had this in mind as I went into this sermon. Yes, we ought to press into the darkness and doubt of the Cross without just quickly comforting ourselves with the Resurrection–we have to sit there for a bit–and yet the Church Calendar gets into our bones and souls to such an extent that it transforms the darkness. We can never sit in the Cross’ forsakenness without feeling the spiritual muscle memory of previous Easters gone by. And in that is hope.
This realization led me to largely do away with my notes (which you can find below) when giving this sermon and largely ad-lib, speaking from the heart as I wrestled with this stuff in real-time. The text selections came from Matthew 26-27, and here’s the sermon audio. Feel free to send me any thoughts, questions or concerns:
“For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe. For Jews demand signs and Greeks seek wisdom, but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God.” (1 Corinthians 1.21-24)
As finite creatures, we cannot fully conceive of an Infinite God in all his Truth. Even his revelation is but partial and enigmatic. His truth, then, exists less like the center of a target, and more like various spectrums and tensions in which we exist. On this side of eternity, we live and speak in dialectics where for every point of doctrine in one denomination there seems to exist a counterpoint in another. Truth is not the Lockean notion of our relating to an objective body of facts, but is the point at which two seemingly opposing or paradoxical ideas exist in tension and harmony (such as Jesus = God + Man).
Thinking of these “truth spectrums” while looking at 1 Corinthians, there seem to be two possible errors we can fall into when thinking about theological truth: “over-objectification” which makes this spectrum too narrow, and “over-subjectification” which makes it too broad.
…fast falls the eventide; the darkness deepens; Lord with me abide…
Both viruses and people get themselves into us, infect us, surprise us, and change us–both for good and ill. And when they depart we are left with that most complex simplicities of emotions, asking simply: what was that? The story, the episode, that previously seemed to exist with such continuity now seems so disjointed from all others that “the purpose” seems our only thought.
…When other helpers fail, and comforts flee, Help of the helpless, abide with me…
We wonder, we wander, seeking our Home, our Rest, our Selves. We recast our history in the eyes of this present trial, this present pain, this present darkness, and feel the twitch and fear that comes whenever we seriously consider all we’ve done before and all it represents within us–all the trials caused, the pains committed, and the darknesses within us.
I had the privilege of preaching the Ash Wednesday service at one of my church’s campuses a few weeks ago. As is appropriate to that Holy Day and this Lenten season itself, we sat with words that drew us into a meditation on our mortality and death.
(I also talk about my grandfather’s death. For more about that, you can read my reflections.)
I help lead a Bible Study and sometimes, when I’m feeling artsy, to help us start a discussion on a certain text from Scripture, I’ll ask my group a question: what color is this text? As in, what’s the emotional tone? When you close your eyes, and let its words sit in you, what color are the images that come to mind? For me, sitting with this Psalm before preaching it, I felt it was a dull, pale blue–or maybe more like a burlap grey. And I have found that “hue” marking much of my time this Lent.
So even now, a few weeks in to season, I find myself returning to the themes of this Scripture text. I hope it might lead you to engage all the more deeply into this Holy Lent. The text is Psalm 90.1-12, and here’s the sermon audio. Feel free to send me any thoughts, questions or concerns:
Along with so many of you, I have spent the past year-and-a-half poring over the stories of our Founding Fathers in response to the musical Hamilton. I admit it: I know every song, every lyric, and I’ve been fascinated by the subtle nuances and references to historical details behind the lyrics. Complicating matters, I was steeped in these Wikipedia pages and (the amazingly comprehensive) Genius lyrics annotations all while there was a heated Presidential campaign going on.
All these factors came together to give me a new life-goal: to read a major biography on every President of the United States. And so I picked up my copy of Ron Chernow’s fantastic book Washington: A Life (for Hamilton fans, you may recognize Chernow as the author of the book on which the musical is based).
Appropriately, I finished the book this past Monday, President’s Day (previously celebrated as Washington’s Birthday). It’s the longest book I’ve ever read (weighing in at 905 small print pages), but easily one of the most enjoyable. Continue reading →
During the Advent and Christmas season, my church did a sermon series going through the key texts of Handel’s Messiah.
I got to preach during that series and only recently realized I never posted it here.
I’m beginning to see that light and darkness are constant themes through my preaching, and in this sermon, those themes are explicitly in the text. God’s people have returned from exile to their homeland, but it still hurts. Things aren’t the way they remembered, and they keep encountering difficulties and old temptations at every turn.
And so God acknowledged the darkness, but promises light. Is that enough, though? How do we not just sit back and say, “yeah, yeah yeah–I’ve heard this all before” and then continue on steeped in our cynicism? In this sermon (as with others I’ve preached), I try to press more deeply into the darkness to see what God might say. The text is Isaiah 60.1-3, and here’s the sermon audio. Feel free to send me any thoughts, questions or concerns:
Democrats should hold confirmation hearings and approve President Trump’s Supreme Court nominee, Neil Gorsuch, in a respectful, timely way. In other words, they ought to act in the way Republicans should have acted with President Obama’s pick, Merrick Garland. How Liberals and Progressives respond to this nomination will show whether their ongoing protests and anger are truly principled or are just aimless expressions of emotion.
Most every action Trump has taken since becoming President has been abnormal, irresponsible, immoral, incompetent, or counter-productive. He is, in my opinion entirely unfit for the office of President, and has not the moral, intellectual, nor executive substance that this office requires. Yet I am in the electoral minority. Donald J. Trump is the President now, and even if he does not treat the Presidency with the respect and dignity it deserves, the rest of us should.
All of the Opinion pieces I’ve seen so far that have argued for Democratic obstruction of the Gorsuch nomination, do so on two primary grounds: the Republican travesty of blocking Obama’s pick for the past year, and the Conservatism of Gorsuch. Both of these reasons come up short. Continue reading →