An Open Letter to Reformation21 on the Dismissal of Aimee Byrd


This blog is not usually a place for commentary on the niche politics, scandals, and squabbles in Christian subcultures. However, I wanted to post an email I wrote to Reformation21, a media outlet for those, like me, in the “Reformed” family of Christianity.

Recently, theologian Aimee Byrd, one of their contributors, wrote the book Recovering from Biblical Manhood and Womanhood, in which she challenges the way women are viewed, treated, taught, and trained differently than men in conservative Christian circles.

For this, she has been the subject of mysogyny, online trolling, mischaracterizations of her work, gaslighting, charges from her denomination’s leaders that she should be disciplined, as well as other bad faith indignities.

Most recently, she was presented with a list of 9 questions from an anonymous group of men. Many of these questions are distorting and patronizing, come from an uncharitable reading of her text, or are more about ensuring she’s “in-bounds” to them than actually engaging her arguments.

What does one do with anonymous bad faith interrogators insisting you submit to their questioning? Aimee answered some of the questions and left others unanswered until such a time genuine and open debate could be held

So how did Reformation21 respond–this outlet for which she has written and podcasted for years? They removed her from contributing to their site. They did not defend her nor stand their ground. You can read Aimee’s account here.

In a statement they said this decision was not made by contributors, but by the board, and not because of outside pressure. Yet they said they dismiss people who cause “our audience to respond in a largely negative way”. Further, they said it was fundamentally about Aimee’s not answering these other questions from the anonymous group.

I wrote the below email to them in response. I have edited it for clarity. I’m open to being wrong with more information, but this is my evaluation best as I can see based on the public facts.


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