Ascension: Our Glory & the Bible’s Hinge


jesus-christ-ascension-iconYesterday in the Christian Church Calendar was Ascension Day, where we celebrate Christ ascending into heaven after his resurrection and now sitting at “the right hand of God the Father.”

The Useless Ascension

“Ascension” doesn’t get a lot of attention nowadays in the Church. This, in spite of the fact that it’s an essential part of all the Church’s earliest doctrinal formulations. Additionally, the New Testament sees it as the primary proof of Jesus’ divinity and “lordship” and it’s the subject of the most-quoted Old Testament verse in the New Testament: “The Lord says to my lord, ‘Sit at my right hand until I make your enemies your footstool.'”

Maybe we neglect this because the Ascension isn’t really a “doctrine”–it’s an “event” and a “declaration”; and we western Christians love our systematic “doctrines” that we can pick apart ad nauseam and/or figure out how to “apply it to our lives” so we can feel like “good Christians.”

But honestly, the Ascension isn’t “useful” to us in that way. There’s not much we can “do” with it.

Which is precisely why it’s so valuable. More than many other aspects of the Gospel and Christianity, the Ascension isn’t an “idea” to mull or unpack, but rather “news” to receive and let it act on us.
Continue reading

jesus-christ-ascension-iconYesterday in the Christian Church Calendar was Ascension Day, where we celebrate Christ ascending into heaven after his resurrection and now sitting at “the right hand of God the Father.”

The Useless Ascension

“Ascension” doesn’t get a lot of attention nowadays in the Church. This, in spite of the fact that it’s an essential part of all the Church’s earliest doctrinal formulations. Additionally, the New Testament sees it as the primary proof of Jesus’ divinity and “lordship” and it’s the subject of the most-quoted Old Testament verse in the New Testament: “The Lord says to my lord, ‘Sit at my right hand until I make your enemies your footstool.'”

Maybe we neglect this because the Ascension isn’t really a “doctrine”–it’s an “event” and a “declaration”; and we western Christians love our systematic “doctrines” that we can pick apart ad nauseam and/or figure out how to “apply it to our lives” so we can feel like “good Christians.”

But honestly, the Ascension isn’t “useful” to us in that way. There’s not much we can “do” with it.

Which is precisely why it’s so valuable. More than many other aspects of the Gospel and Christianity, the Ascension isn’t an “idea” to mull or unpack, but rather “news” to receive and let it act on us.
Continue reading

Systematizing the “Right” Way to Grieve


When I watched my grandfather die, the weirdest thing to me was that I had no idea what to feel or how to respond. Humans have been dealing with death for hundreds of thousands of years and we still are paralyzed by it. We click into any number of different responses ranging from shutting down to explosively acting out.

For my current class on caring for those at the end of their life, we went over some theoretical models for grieving and bereavement. Going through the history, it was fascinating just how desperately humans have wanted a framework for how we respond to death and dying.

Part of the problem is this: how do you define “successful” or “healthy” grief? Moving on with life while living a joyful, grateful existence full of robust social connections? I think most would agree that’s a good picture of it. But the real difficulty when you’re sitting in front of a grieving person (or are going through it yourself) is: how do we get to that place?

I think many of us believe that you really need to feel the sadness, stare it in the face, deal with it, process it, sit in it for a time. But why? My gut thinks that’s the way it should go, but the research says otherwise.

Plenty of people go through a huge loss, feel a twinge of sadness, and then get up the next morning and move on with life, with no discernible negative impact on the rest of their life or relationships. When people aren’t actively in emotional distress, there is little evidence that forcing someone to do “grief work” is actually helpful.

Continue reading

When Death and I have met


I’m currently in a class on caring for those at the End-of-Life. At the beginning of this course, we were given an assignment (which you can do yourself) to give us a baseline as to our feelings and experiences around death and dying, and begin cultivating an awareness of how we cope with it.

I thought I had a good sense of my relation to death in my life, but this really clarified and confronted me in some profound ways. I saw just how unacquainted I am with death, and struggled to recall times it had entered my life.

The first death I knew of was my great-grandmother, with whom I had an oddly strong connection. But I was 10 or 11 at the time and heard about it from my mom, I think, while we sat in the car in our driveway. I remember numbness and confusion, not really knowing how I was supposed to feel. I felt solace in how religious she was, and I felt a responsibility to carry on her “legacy”.

But still, we did not return from Virginia to Texas for her funeral. This meant that my first funeral for a little boy at my church who had drowned. I was maybe 14 at the time. I did not know him, nor his family, and had no connection with them other than we went to the same large church. I went more out of curiosity and was confused at how detached I felt.

My biggest acquaintance with death was that of my grandfather. It was the first dead body I saw, and I was present for the hospice care and process of dying and grief over the course of a couple of weeks or so. But I will have more to say about this death another time.

Continue reading

Lent, Accompanied by Death


I am back in school. After having received my Masters of Divinity several years ago, I am now completing the other half of training for my desired career path: a Masters of Social Work.

I’ve been working in the social work field for over a decade and have known that I’ve wanted to move towards more clinical therapy-type work. All along, I have imagined this would be your run-of-the-mill outpatient counseling with adults dealing with addiction, marital issues, mental health concerns, etc. I have respected those that work in inpatient settings, with kids, with the elderly, and such–but I have not imagined that would be my route. And I still don’t.

However, here in my second semester, just as the Christian Church is in the season of Lent, I am taking a course on End-of-Life Care, and it’s shaping up to be one of those courses that will profoundly affect me in the long run.

I’m taking the class not only because my desire in clinical work is to try and bring some greater sense of wholeness, health, and dignity to the hardest parts of human existence, but because death is an aspect of human life I’ve not had a lot of experience with. I’ve had some family members, a few acquaintances, and plenty of clients die over the years; and I’ve walked with others in their grief over the loss of others. But still, I’ve had relatively little training and direct experience with it.

Also, while religious faith can provide a structure and a sense of resilience, coping, and meaning in the face of death–that’s certainly been true for me–it can also sometimes serve as a distraction from our mortality. It can be used to minimize death, prevent us from taking it seriously, or keep us from really grappling, internalizing, or accepting it.

Continue reading

Ideas for Lent: Fasting, Prayer, & Generosity


Tomorrow, Lent begins. The Lent tradition began in the 3rd-century and is a 40-day season of meditation and repentance in anticipation of Easter celebration. Whether you are just beginning to explore Christianity, or have been a Christian for some time, Lent is a perfect season to allow God to shape your life in fresh ways.

Historically, Christians have used three broad categories of practices to engage in this season: fasting, prayer, and generosity.

These practices are external means and postures for shaping one’s soul and interior life. Fasting removes things to create space in your heart and life, prayer is a way to fill that interior space, and then generosity is giving out of the overflow we trust is there.

Below, you’ll find some brief words helping us think through these categories, followed by some ideas for how you can it in your life. Pick one, or pick several. The important thing is to try and do it consistently, and use times of frustration or skipping as a chance to meditate on your own limitations, and how God meets you in that. Continue reading

This Easter just might be a lot like the first. [quote]


One of my church’s seminary interns, Tara (who did the Holy Tuesday video, by the way), wrote out this little reflection on our Slack channel and I thought it was a beautiful reminder during our social distanced Easter this year.

This is an unusual Holy Week–one that is perhaps not so far off from that first Easter. Anxious people huddled in their homes. Jesus mysteriously appearing not to crowds or synagogues or throngs of people–but to individuals like Mary, alone and grieving at the tomb, and to two disappointed disciples on the road to Emmaus, and to others in such small solitary groups. Jesus mysteriously appearing in their midst. Perhaps like us indeed this Easter.

Tara Ann Woodward