A couple of weeks ago, I got to finish up our church’s series going through the Sermon on the Mount. This sermon was such an experience to prepare and give. For one, this was my first time ever preaching two weeks in a row (if your pastor does this regularly, give him or her a hug for me–it’s hard!)
Second, this was my firs time preaching on a text I previously preached on. This text was the same as my first ever “real” sermon. It was the oddest experience diving back into this text and it feeling so new–as if I’d never read or studied it previously.
And lastly, this is the shortest set of verses I’ve ever been able to preach on–5 verses! This gave me the freedom to slow down, and experiment with how I wanted to structure this and go about writing the sermon.
This sermon tries to serve both as a summary of the entire Sermon on the Mount as well as a conclusion and call to action for those of us who have sat under it all Summer. If that piques your interest, feel free to listen to or read the sermon below. The text is Matthew 7:24-29. Here’s the audio:
One thing I appreciate about my church is that we don’t wear our labels on our sleeve. That does mean, however, that a lot of people can go to our church for quite a while and not know that there is a very real theological ethos woven into everything we do.
We belong to the oldest American denomination–the Reformed Church in America–which ascribes to a theological tradition called “Reformed Theology”. And because many, many people in our church likely have little idea of what that especially means within the broader Christian family, we’ll be spending this Fall exploring these ideas in our monthly Theology Book Club.
So how are we going to do this? Well, I really struggled with this one, because though Reformed Theology has some general contours, there really is quite a bit of diversity and flexibility within that definition of being “Reformed”. In looking for a good book, the problem I kept finding was that most books on this topic tend to define Reformed Theology very narrowly and very dogmatically. I don’t think this is helpful. Continue reading →
As part of my church’s series on The Sermon on the Mount, I got to preach this past week on the Golden Rule, as well as Jesus’ call to action at the end of the Sermon.
For many of us, when exploring Christian faith, what we’re really looking for is what makes Christianity distinctive. What does it have to say that any other perspective on existence doesn’t—or can’t? I can imagine many people see Jesus offer the Golden Rule and think that he is acting as just one more ethical teacher repeating this ethical principle that most anyone who wants to be a nice person knows about. And it’s true: much of what Jesus says is, technically, not new in human history.
But here’s the trouble: as a human race, we’ve had a lot of practice with the Golden Rule. It’s in us. It’s in our laws. It’s in our societies. It’s in our intuitions that guide and shape how we move through the world. It shapes our sense of justice and morality. And yet we still fail it every day. We’ve had so much practice legislating it, commanding it, manipulating it, teaching it, and hoping for it. And yet it is not the predominant reality in our world or relationships.
That’s why when Jesus comes on the scene, it’s not enough for him to simply repeat the same old teachings in the same old ways. We need more than that if we have any hope for living his vision out. And in this sermon I argue that what Jesus offers here is an entirely new framing and context of the Golden Rule. What Jesus offers here is so much more than a simple ethical maxim. It’s not even Ethics at all! Further, if we see Jesus as just one more religious authority trying to tell people how to act, then we’ve profoundly missed Jesus’ point and what he’s trying to offer us here.
So feel free to listen to or read the sermon, and let me know what you think. The sermon text is Matthew 7:12-23. Here’s the audio:
Last night’s book discussion went really well, and it makes me even more excited for this month’s meeting.
For my church‘s monthly Theology Book Club, I’m excited to have us read an especially timely and important book, Divided by Faith by sociologists Michael Emerson and Christian Smith. The opening lines of the Preface summarize their purpose beautifully:
To learn more about American life, this book examines the role of white evangelicalism in black-white relations. Our argument is that evangelicals desire to end racial division and inequality, and attempt to think and act accordingly. But, in the process, they likely do more to perpetuate the racial divide than they do to tear it down.
In America, we have a problem with race. White Christians, I think, genuinely act in good faith to play a positive role in race relations in America. And yet, they often end up unintentionally exacerbating some of the broader cultural problems that feed into racial injustice. Continue reading →
I think I found the bright side to Donald Trump. This election has left Conservatism as the only political philosophy not really represented. Even the Bernie Bros have a lot of their biggest concerns represented in the newly minted Democratic Party platform. But real Conservatives? Who speaks for them?
I (and others) am starting to think it’s the Democratic Party.
People keep talking about how this Donald Trump candidacy is reshuffling traditional party allegiances into a never-before-seen arrangement. And yet, watching the Democratic National Convention speeches last night from Tim Kaine, Joe Biden, and especially Barack Obama, it looks like a reemergence of the blue collar, Southern Democrat.
Maybe, rather than a reshuffling, there is a course correction: a return to politics as it was prior to Nixon, Goldwater, and Johnson. Perhaps (dare I say?) this is actually a moment for normalization of American politics? Continue reading →
The hardest thing about writing anything about politics (or religion, for that matter) is not having someone write you off immediately by placing you into one of the Right-Left boxes that dominate our national discussion. I am really not a liberal progressive. I have voted Republican, Democrat, Libertarian, and even Green Party. In 2008 I voted down the ticket but conscientiously abstained from casting a vote for President as a “none of the above” protest vote.
All that to say, on most any issue, I can see both sides of it. I can see why people believe what they believe and I can see much of its merits. But (as so many written sentences this election season have concluded), that was until Donald Trump.
I am so strongly against Trump for President. I am not against critiquing the foreign and domestic policy views of the Obama administration and Secretary Clinton. I am not closed off to new recalibrations over trade and foreign policy. I understand the economic forces that have driven wedges between the working class and all others, and I can see the pain and malaise in middle America and groups that have been so forgotten and overlooked.
I see the forces that have given rise to Donald Trump and though I want to validate the cynicism, pain, and feeling of disempowerment, I struggle to know how to communicate to these voters that Trump is not the answer. He will not help you. People may respond that he’s better than Secretary Clinton. He’s not. Crunching the numbers, it is clear that Clinton’s policies would be far more effective in ameliorating these cultural and economic pressures.
You may not like Clinton personally, then, but we can’t overlook one candidate’s personal foibles only to condemn the other for theirs. On moral, legal, ethical, intellectual, and religious grounds, Trump is far and away the lesser of the candidates. If character, morality, and heck, even legal uprightness are important to you in choosing a candidate, Trump is worse. Continue reading →
Last week I led a prayer service of lament at my church for the racial injustice and violence experienced in our country. I put together the below order for the prayer service and it ended up being a helpful expression for us. I wanted to share this with anyone else interested in using it in their own contexts.
Another benefit of this service is that the contemporary prayers below are not mine or any other white males, but were written by women of color and slightly modified for our context. I hope this acts as a helpful outlet to give voice to our hearts as brothers and sisters.
Encourage other voices that are not typically heard at your church to read the Scripture sections. In the times of silence, encourage open prayer from those sitting in the pews. Allow space for up to 5-10 minutes of silence, and be sure to let people know beforehand to expect such long silence.
The past few weeks (heck, the past several years) have exposed so many fissures in the fabric of American society. It has shown how power, politics, and the invisible structures and systems around us have attempted to paper over real divisions that still remain. Last week, especially, showed us how these divisions can overflow into violence and cut to the core of the American psyche.
And the Christian Church ought to be there to give voice to this pain.
Tonight at 7p at Liberti Church‘s Center City Campus (17th and Sansom St), I will be leading a service of lament for our country, our cities, and our hurting black communities experiencing injustice. There will be time to hear Scripture, reflect, sit in silence, and also offer prayer from those in the pews. We will ask hard questions, sit in the pain, and not settle for easy answers. It is open to the public and all are welcome, no matter your religion, political persuasion, or personal opinion in this national discussion. I hope to see you there.
I really liked Carly Fiorina when she was running for President. I admit: even though I voted for Bernie Sanders on Tuesday, Fiorina would have been one of my top choices early on in the campaign. Yeah, yeah, yeah, it’s confusing, I know. Anyway, a friend of mine who knew this was the case asked for some of my thoughts on whether her choice as Ted Cruz’s VP pick made me any more inclined towards Cruz. Well, here were my thoughts:
Man, if Cruz was going to do anything to make me even consider voting for him, this was it. Even though I would have voted for Kasich over Fiorina, Kasich as VP wouldn’t encourage me to vote for Cruz as much as this pick. I really like Fiorina and think she could be an incredibly powerful and effective Vice President.
At this point it is a cliché to point out the brokenness of the American political system. In the past eight years, we have seen the least productive Congressional sessions in our country’s history, and have watched as even the most routine political acts are turned into controversial sideshows. What we need is not ideology, dogmatism, or a “political revolution”. We need a functioning, effective democracy.
And it is for that reason that this Tuesday, April 26th, I will be voting for Senator Bernie Sanders in the Pennsylvania Democratic Primary.
Let me explain.
Though I cannot in good conscience throw my lot in with today’s Republican party, I consider myself a conservative in my political philosophy. I am a registered Democrat (rather than an Independent) only because in a city as blue as Philadelphia where our Democratic primaries are the decisive ones, I’d have no say in my city’s politics if I weren’t.
Nevertheless, I do not agree with the idealistic and utopian vision that much progressive politics entails. I loathe the cynical identity politics of the Democratic party. I think the bigger the federal government is, the more frayed our communal bonds become. Further, politics must also have a moral foundation. Now, both Democrats and Republicans would agree with that, but there is a difference between ideology and morality. Continue reading →
During the Advent season, I preached a sermon on John 1.1-5,10-18, the famous Logos. In the sermon, we talk about Jesus revealing himself in the midst of the darkness of this world and our hearts, and so encouraging us to press all the more deeply into darkness rather than running from it. Looking back on it, I think it’s a very “Lent-y” sermon and so I’d like to throw it up here this week during Holy Week. It was my first sermon I preached without a manuscript, so there’s no version to read (sorry). But here it is for listening:
This Advent, we’re meditating on the idea of Hope by looking at quotes from Christians and talking about what they might say about our Advent Hope.
“It is precisely because the Christian hopes for the ultimate and definitive, that she also hopes for the temporal and provisional. Precisely because she hopes with joy for the dawn of the great light, that she hopes with provisional joy for the little lights, which may come and go, but which will not come and go in vain.
These little lights act as temporary illuminations that can help the Christian to look and move more properly towards that which they can only point to, but which in their proper time and place can in fact actually represent to us!
Because the Christian hopes for the Last Day, for the eternal year, he hopes for the next day and the new year, from which, whatever they may bring, he can always expect at least new indications of the coming of Jesus Christ.”
Read those words again. Slowly. We need these words, especially this year. As predators of consumerism, terrorism, pseudo-fascism, jingoism, escapism, and liberal idealism lie in wait to consume our souls, we need a light in the darkness. We need something to hold on to.
First off, no, this isn’t some “Sponsored Post”. But yes, I am passing off a link that could get me and you $5 for free. (So is this a sponsored blog post then? I don’t know.)
Anyway, this blog is mainly about big things, deep things, human things. Religion, Culture, Politics, Cities, Justice, Beauty, and others. But it’s also about me–a thing neither big nor deep, but still quite human.
And there are few things that expose our humanity more than money. How we relate to the resources under our care shows so much about who we are and the ways we’re wired. For me personally, I’ve had difficulty saving money. Not because I don’t make enough or because I spend too much–I’m just pretty undisciplined and disorganized.