O Lord our truest Ruler and King, many words have been said these past months leading to this election day. Far too many of these words have been hurtful, fearful, divisive, angry, and anxious. Being able to see our nation’s policies so tangibly, it is far too easy to equate this nation with your Kingdom, and so act as if this election were of supreme eternal importance.
Lord, forgive us, we pray.
Bless the leaders of our land–those currently in office and those elected today–that we may be a people at peace among ourselves and a blessing to other nations of the earth. Let this be the conviction of every leader as they model for us, however imperfectly, political relations amongst both their fellow countrymen and citizens of the world.
This blog is not usually a place for commentary on the niche politics, scandals, and squabbles in Christian subcultures. However, I wanted to post an email I wrote to Reformation21, a media outlet for those, like me, in the “Reformed” family of Christianity.
Recently, theologian Aimee Byrd, one of their contributors, wrote the book Recovering from Biblical Manhood and Womanhood, in which she challenges the way women are viewed, treated, taught, and trained differently than men in conservative Christian circles.
For this, she has been the subject of mysogyny, onlinetrolling, mischaracterizations of her work, gaslighting, charges from her denomination’s leaders that she should be disciplined, as well as other bad faith indignities.
Most recently, she was presented with a list of 9 questionsfrom an anonymous group of men. Many of these questions are distorting and patronizing, come from an uncharitable reading of her text, or are more about ensuring she’s “in-bounds” to them than actually engaging her arguments.
What does one do with anonymous bad faith interrogators insisting you submit to their questioning? Aimee answered some of the questions and left others unanswered until such a time genuine and open debate could be held
So how did Reformation21 respond–this outlet for which she has written and podcasted for years? They removed her from contributing to their site. They did not defend her nor stand their ground. You can read Aimee’s account here.
In a statement they said this decision was not made by contributors, but by the board, and not because of outside pressure. Yet they said they dismiss people who cause “our audience to respond in a largely negative way”. Further, they said it was fundamentally about Aimee’s not answering these other questions from the anonymous group.
I wrote the below email to them in response. I have edited it for clarity. I’m open to being wrong with more information, but this is my evaluation best as I can see based on the public facts.
The book goes through a series of principles on which the American mythos has been built and offers vivid anecdotes, data, history, and musings as to how the American government has not only fallen short of these ideals, but has codified and structuralized the outright denial of those ideals.
There’s a little something for every political stripe here. For example, the opening chapter, “All Men are Created Equal”, spends most of its time sounding like a Black Lives Matter treatise, recounting the views of slavery by the founding fathers, disillusioning the Lincoln-as-great moral-Liberator myth (arguing that Lincoln freed slaves more out of political calculus than genuine moral courage), and the systemic injustice of Jim Crow. In this, he talks like an activist trying to show how America has never been on the side of black humans. And yet, he ends the chapter by waxing away about how affirmative action is just one more version of “government sanctioned racism”.
I’m really looking forward to doing a happy sermon sometime soon. But alas, I find myself preaching on both Ash Wednesday and Good Friday this year–not the happiest of Church Holy Days.
And yet there is hope.
It’s fashionable to emphasize the narrative nature of God’s work in the world. And yes, it’s true–there is a progressive nature to Redemption, with a beginning, middle, and end.
But God’s work is also often cyclical, with certain rhythms and movements that return, repeat, and fold within one another.
I had this in mind as I went into this sermon. Yes, we ought to press into the darkness and doubt of the Cross without just quickly comforting ourselves with the Resurrection–we have to sit there for a bit–and yet the Church Calendar gets into our bones and souls to such an extent that it transforms the darkness. We can never sit in the Cross’ forsakenness without feeling the spiritual muscle memory of previous Easters gone by. And in that is hope.
This realization led me to largely do away with my notes (which you can find below) when giving this sermon and largely ad-lib, speaking from the heart as I wrestled with this stuff in real-time. The text selections came from Matthew 26-27, and here’s the sermon audio. Feel free to send me any thoughts, questions or concerns:
I had the privilege of preaching the Ash Wednesday service at one of my church’s campuses a few weeks ago. As is appropriate to that Holy Day and this Lenten season itself, we sat with words that drew us into a meditation on our mortality and death.
(I also talk about my grandfather’s death. For more about that, you can read my reflections.)
I help lead a Bible Study and sometimes, when I’m feeling artsy, to help us start a discussion on a certain text from Scripture, I’ll ask my group a question: what color is this text? As in, what’s the emotional tone? When you close your eyes, and let its words sit in you, what color are the images that come to mind? For me, sitting with this Psalm before preaching it, I felt it was a dull, pale blue–or maybe more like a burlap grey. And I have found that “hue” marking much of my time this Lent.
So even now, a few weeks in to season, I find myself returning to the themes of this Scripture text. I hope it might lead you to engage all the more deeply into this Holy Lent. The text is Psalm 90.1-12, and here’s the sermon audio. Feel free to send me any thoughts, questions or concerns:
Along with so many of you, I have spent the past year-and-a-half poring over the stories of our Founding Fathers in response to the musical Hamilton. I admit it: I know every song, every lyric, and I’ve been fascinated by the subtle nuances and references to historical details behind the lyrics. Complicating matters, I was steeped in these Wikipedia pages and (the amazingly comprehensive) Genius lyrics annotations all while there was a heated Presidential campaign going on.
All these factors came together to give me a new life-goal: to read a major biography on every President of the United States. And so I picked up my copy of Ron Chernow’s fantastic book Washington: A Life (for Hamilton fans, you may recognize Chernow as the author of the book on which the musical is based).
Appropriately, I finished the book this past Monday, President’s Day (previously celebrated as Washington’s Birthday). It’s the longest book I’ve ever read (weighing in at 905 small print pages), but easily one of the most enjoyable. Continue reading →
During the Advent and Christmas season, my church did a sermon series going through the key texts of Handel’s Messiah.
I got to preach during that series and only recently realized I never posted it here.
I’m beginning to see that light and darkness are constant themes through my preaching, and in this sermon, those themes are explicitly in the text. God’s people have returned from exile to their homeland, but it still hurts. Things aren’t the way they remembered, and they keep encountering difficulties and old temptations at every turn.
And so God acknowledged the darkness, but promises light. Is that enough, though? How do we not just sit back and say, “yeah, yeah yeah–I’ve heard this all before” and then continue on steeped in our cynicism? In this sermon (as with others I’ve preached), I try to press more deeply into the darkness to see what God might say. The text is Isaiah 60.1-3, and here’s the sermon audio. Feel free to send me any thoughts, questions or concerns:
Democrats should hold confirmation hearings and approve President Trump’s Supreme Court nominee, Neil Gorsuch, in a respectful, timely way. In other words, they ought to act in the way Republicans should have acted with President Obama’s pick, Merrick Garland. How Liberals and Progressives respond to this nomination will show whether their ongoing protests and anger are truly principled or are just aimless expressions of emotion.
Most every action Trump has taken since becoming President has been abnormal, irresponsible, immoral, incompetent, or counter-productive. He is, in my opinion entirely unfit for the office of President, and has not the moral, intellectual, nor executive substance that this office requires. Yet I am in the electoral minority. Donald J. Trump is the President now, and even if he does not treat the Presidency with the respect and dignity it deserves, the rest of us should.
All of the Opinion pieces I’ve seen so far that have argued for Democratic obstruction of the Gorsuch nomination, do so on two primary grounds: the Republican travesty of blocking Obama’s pick for the past year, and the Conservatism of Gorsuch. Both of these reasons come up short. Continue reading →
“It has occasionally occurred to me when in [Washington’s] company, that if a stranger to his person were present, they would never have known from anything said by the president that he was conscious of having distinguished himself in the eyes of the world.”
—Bishop William White on Washington’s refusal to boast
Though the Constitution said nothing about an inaugural address, Washington, in an innovative spirit, contemplated such a speech as early as January 1789 and asked a “gentleman under his roof ”—David Humphreys—to draft one. Washington had always been economical with words, but the collaboration with Humphreys produced a wordy document, seventy- three pages long, which survives only in tantalizing snippets.
In this curious speech, Washington spent a ridiculous amount of time defending his decision to become president, as if he stood accused of some heinous crime. He denied that he had accepted the presidency to enrich himself, even though nobody had accused him of greed: “In the first place, if I have formerly served the community without a wish for pecuniary compensation, it can hardly be suspected that I am at present influenced by avaricious schemes.” Addressing a topical concern, he disavowed any desire to found a dynasty, pleading his childless state. Continue reading →
I’m currently reading Ron Chernow’s biography of George Washington, and it is astonishingly good (I believe the proper word is “magisterial”). In the book, I’m currently in the late 80s (the 1780s, that is), in the odd period after the War, but before he was drafted into Presidential politics. He’s having old friends visit him at Mount Vernon while he’s doing renovations after its long wartime neglect.
One of those friends was Washington’s first real biographer, David Humphreys–an aide of Washington’s during the War. He liked Humphreys so much that after the British defeat at Yorktown, Washington had him take the British flags from the fort and deliver them in person to Congress as the sign of victory.
For my birthday this year, I’ve been trying to raise money through Charity: Water to give clean water access to those in developing countries. At the time of this writing, we’ve raised nearly 60% of my total goal! That’s crazy to me.
I recently wrote about uniquely Christian reasons to care about this issue, but today, i want to make one last appeal and explain why everyone, regardless of personal belief system ought to care about the lack of clean water globally.
I admit: “Social Justice-y” issues are in style. As globalization and social media collide, our global neighbors are feeling ever and ever closer, and our awareness to global issues is rising. Everyone’s got their own specific concern. What’s yours? Women’s rights? Children’s rights? Animal rights? Education? Poverty? Global Health? The Environment? Global conflict and wars? As Charity: Water points out, this clean water access issue is a primary factor in all of the above areas.
1 in 10 humans on earth don’t have clean drinking water. Unclean and unsafe water is the primary cause of 80% of all disease and it kills more people every year than all forms of violence, including war.90% of all of these deaths happen to children.
Many global wars, including the humanitarian disaster in Syria (and also Darfur), can find their root in water access. Notice I didn’t say that the conflicts only bring about lack of clean water (though they do)–the poor water access is part of the cause of these conflicts in the first place.
Further, the hours spent finding, carrying, and distributing water–and not going to school or working–are so numerous that it is a major source of poverty in the world. It severely limits women’s rights, political integrity, and social upbuilding due to the constant time and attention devoted to water rather than other socio-cultural needs. Indeed, there are even more implications for this most basic of issues. Clean water touches everything.
Tomorrow is my 31st birthday, and instead of any gifts or Facebook Wall well-wishes, I’m asking people to give $31 on my campaign page at Charity: Water to give access to clean water to those in developing country.
But it is also Advent and Christmas season, giving an even deeper and fuller reason to give, especially if you would call yourself a Christian.
Yes, as Christians we ought to care about the pain and suffering of the world no matter what chapter and verse we can cite on a particular issue. But water, however, is uniquely theological and full of meaning.
A Theology of Water & Advent
Water is an essential and mystical part of the Christian story and message, giving us unique motivations and resources for addressing the issue of clean water. The Israel story begins with God creating the world out of the murky depths. The Israelite people are set free from bondage to a prince of death and find their redemption by passing through a Red Sea, which would have held certain death and return to bondage; they enter the Promised Land in a similar fashion. God promises to sprinkle clean his people with the waters of redemption. It is by more than one water well that Patriarchs find their wives and Christ finds a woman in need of redemption. It is in the world to come that the Tree of Life is seen once more, and a River of Life flows from its roots offering life and salvation to all who drink.
This is a guest post from a friend of mine, Paul Warner. In political issues and especially economics, he is one of my most well-researched, reasonable, and articulate friends. The day after the election, he posted this on Facebook, and I wanted to share this with everyone here. It casts a vision of what’s happened, and how we might move forward. It’s a fairly hot take, and much has been written elsewhere since then. Yet, I think it’s still a refreshing and candid look at the immediate aftermath of this strange campaign season.
Well, I am incredibly disappointed with the election results. But I will accept them because I still believe in democracy and I still have hope for our country.
I do have a few initial comments, though, as I am trying to think through this as objectively as I can because I have to try to process this.
1. If you are a Trump supporter, please muster some sympathy for a lot of people who woke up very scared after the election.
People with terrible medical conditions who only have health insurance because Obamacare eliminated the pre-existing condition restrictions
Muslims who have experienced an increase in harassment and abuse
Women who have sexually abusive husbands or bosses
Blacks who watched the KKK walk across a bridge in NC last week in full celebration
Young adults born in Mexico but brought to the US by parents at a young age who consider themselves Americans but now fear deportation
Much of Europe that is scared the US may abandon NATO
There are a lot of very scared people. Please respect that. Additionally, please refrain from the “do not despair” rhetoric. It’s not helpful – it seems insensitive right now, regardless of your intent. Continue reading →
For several years now, I’ve had this recurring dream in which I’m trying to come up with the scariest story possible. The dream itself isn’t scary, mind you. It’s more about me intellectually trying to think of and experience what would terrify me most.
As I’ve played this out in my dreams over and over, certain contours have emerged as to what would truly scare me and evoke terror the most. It is not necessarily death, harm, nor paranormal antagonism. For me, it is more existential. It is soul-deep.
I still can’t nail down the precise plot to this horror movie in my mind, but it involves a man who has an entire set of worldviews, beliefs, opinions, and actions that are entirely consistent with the data he has available to him. He feels he has a reasonably clear picture of reality–or at least as clear as can be expected–and has a coherent life built on top of that picture of reality.
Ruler and King of all, our nation is now entering into such a delicate time. Many emotions are being felt very deeply after this election. It was a hard-fought fight that many had much invested in. Would you be with us as the immediate emotional aftermath of the election occurs?
Lord, hear our prayer.
O God of peace, you do not desire that we would be filled with anxiety, fear, or gloating, as if our greatest joy or pain would be the result of this one election. You have taught us that in returning and rest we shall be saved, in quietness and confidence shall be our strength: By the might of your Spirit lift us, we pray, into your presence, where we may be still and know that you are the God who is the sustaining Presence in all nations,