I have a very dear, long-time friend who is open about being on the autism spectrum. This has given him the gift of seeing the world and its details in beautiful ways, allowing him to do what Emily Dickinson implores of us, to “tell all the truth but tell it slant.”
Below is a text message he sent me this morning that, with his permission, I’ve turned into a poetic form for you to enjoy. (When I asked him, his exact reply was “You go ahead, Paul!”) Continue reading →
For each preaching series at my church, we take time in choosing a piece of art to reflect the content. This is a reflection I wrote for our series going through the Gospel of Mark.
Of all the Gospels, the Gospel of Mark is the most stripped-down, earthy, human depiction of Jesus. It is spare and humble, with an earnest pace, and ironic wink. Yet it may seem odd that we’ve decided on Tomasso Laureti’s 1585 fresco Triumph of Christianity as its thematic image—a painting that hangs in one of the most opulent, larger-than-life halls of power in all the world.
Laureti’s piece lives on the ceiling of the Hall of Constantine, the largest room in the Vatican’s Papal Palace. It is not part of the original design: it replaced the original wooden ceiling in 1585, six decades after the room was finished. This being the case, there is an odd tension between this art and the garish displays on the walls below; and this tension embodies much what we will be explore in our sermon series through Mark. Continue reading →
As part of my current deep dive into James Joyce’s magnum opus Ulysses, I attended much of the Bloomsday celebrations at The Rosenbach Museum and Library. They live-streamed the entire thing, which you can find on their Facebook page, but I want to post here my favorite part. And no, you don’t have to have read ANY of the book to understand or enjoy this. Also, there aren’t really any “spoilers” of the plot. Ulysses isn’t really that kind of book….
Anyway, here are the performances of the last two chapters–the “Ithaca” and “Penelope” sections, specifically. The first is narrated in a Samuel-Beckett-ish question-and-answer format, like a religious catechism, and it is hilarious. The second is the end of the book when, for the first and only time, the main characters wife, Molly Bloom, takes over the narration as we enter her stream of consciousness while she tries to get to sleep. The performance of Drucie McDaniel is powerful, moving, funny, and poignant. You owe it to yourself to watch this in full. Happy Bloomsday!
This Summer, some friends of mine and I will be reading through James Joyce’s Ulysses–a mid-century modernist juggernaut that’s considered by many to be the greatest novel in the English language–and I want to invite all of you to join us. Feel free to pass this post (and its accompanying Google Doc) to anyone and everyone you think might be interested. You can purchase the book here.
The Bloomsday 2019 Kick-Off
Ulysses is at it most basic level, about one 24-hour period on June 16th, 1904 in the life of Leopold Bloom. For book nerds, that calendar day has subsequently been dubbed “Bloomsday”. Here in Philadelphia, there is a library and museum called The Rosenbach which has one of the only complete manuscripts ofUlysses, handwritten by Joyce. Every June 16th they throw a massive day-long block party celebrating Irish culture and James Joyce.
Our little reading group will begin on Bloomsday 2019, and we invite anyone in or near Philadelphia to come to The Rosenbach to party. We’ll then read through the book and, for those interested and able, we’ll occasionally meet in various Irish cafes and pubs around Philly to talk about the book. I’ll also try and blog a bit through the book here.
If you want to be added to an email list for info on the readings and meetings, you can do that on this form. You need not be in the Philadelphia area to join us. Continue reading →
I regard everything as loss because of the surpassing value of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things, and I regard them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but one that comes through faith in Christ, the righteousness from God based on faith.
“You are the light of the world. A city built on a hill cannot be hid. No one after lighting a lamp puts it under the bushel basket, but on the lampstand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.”
For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.
Thus we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us. We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies.
The Lord is in the right, for I have rebelled against his word; but hear, all you peoples, and behold my suffering:
I called to my lovers but they deceived me; see, O Lord, how distressed I am; my stomach churns, my heart is wrung within me, because I have been very rebellious. In the street the sword bereaves; in the house it is like death.
Tonight, my church is holding a timely lecture on “The Gospel, Race, and Wealth Inequality” at our Center City Philadelphia Campus (17th and Sansom St). The talk will be given by University of Pennsylvania Professor of Social Work Dr. Amy Castro-Baker.
The event was planned months ago, but one would be hard-pressed to imagine a more appropriate week in which to explore this topic. With the events in Charlottesville this weekend, and the President’s response(s), it’s important to talk about not just the moral and spiritual roots of such division and racism, but to explore its structural rootedness in the very way we structure society and economies.
I don’t know the specific of the talk, or its general direction, but I know Dr. Castro Baker enough to trust her and to know this evening will be challenging, hard, but beneficial to us all. Join us if you can. Here’s the event description: Continue reading →
I’m really excited about this. Each evening will be split into two parts. In the first, we will read through the chapter and study it using pre-modern, non-scholarly methods. We will sit with it and see what it might say to us if we had no other information and resources in front of us other than the text itself–hopefully, lessons we can bring to any passage of Scripture. We will try out methods that appeal to both the more “feely” types out there, as well as the more analytical ones. We’ll also look at how some ancient Christians experienced that text.
The second half of each evening will be mainly me leading a talk and discussion around historical, scholarly, and theological issues that come up within the text. We’ll talk about various scholarly views on different aspects of the text and how we might navigate them and incorporate them into our own study. (I may also put some of this material on this blog.)
Lastly, I also want to encourage us to do a little Scripture memorization. For this first week, I’m going to encourage everyone to memorize some of these opening lines from the first chapter:
Grace to you and peace from God our Father and the Lord Jesus Christ, who gave himself for our sins to set us free from the present evil age, according to the will of our God and Father, to whom be the glory forever and ever. Amen. (1.3-5)
So if you’re in Philly and are interested, sign up!–even if you’re not a part of my church, feel free to join us! See you then!
Well, I’m finally coming off a whirlwind month of preaching three out of four weeks while our lead pastor is on vacation…and while I keep doing my full-time day job. So now, hopefully I’ll be able to post more here again. I do want to share with you these sermons though.
This summer, my church is going through different key texts in the book of Acts, chronicling the opening years of the Christian movement in the world. In the first of these sermons I’ve done during the past month, I got to preach on the Christian holiday of Trinity Sunday and my text was the very first Christian sermon ever preached–Peter’s Pentecost message. I tried to weave these together best I could.
The text is Acts 2.22-39, and here’s the sermon audio. Feel free to send me any thoughts, questions or concerns:
I’m really looking forward to doing a happy sermon sometime soon. But alas, I find myself preaching on both Ash Wednesday and Good Friday this year–not the happiest of Church Holy Days.
And yet there is hope.
It’s fashionable to emphasize the narrative nature of God’s work in the world. And yes, it’s true–there is a progressive nature to Redemption, with a beginning, middle, and end.
But God’s work is also often cyclical, with certain rhythms and movements that return, repeat, and fold within one another.
I had this in mind as I went into this sermon. Yes, we ought to press into the darkness and doubt of the Cross without just quickly comforting ourselves with the Resurrection–we have to sit there for a bit–and yet the Church Calendar gets into our bones and souls to such an extent that it transforms the darkness. We can never sit in the Cross’ forsakenness without feeling the spiritual muscle memory of previous Easters gone by. And in that is hope.
This realization led me to largely do away with my notes (which you can find below) when giving this sermon and largely ad-lib, speaking from the heart as I wrestled with this stuff in real-time. The text selections came from Matthew 26-27, and here’s the sermon audio. Feel free to send me any thoughts, questions or concerns:
I had the privilege of preaching the Ash Wednesday service at one of my church’s campuses a few weeks ago. As is appropriate to that Holy Day and this Lenten season itself, we sat with words that drew us into a meditation on our mortality and death.
(I also talk about my grandfather’s death. For more about that, you can read my reflections.)
I help lead a Bible Study and sometimes, when I’m feeling artsy, to help us start a discussion on a certain text from Scripture, I’ll ask my group a question: what color is this text? As in, what’s the emotional tone? When you close your eyes, and let its words sit in you, what color are the images that come to mind? For me, sitting with this Psalm before preaching it, I felt it was a dull, pale blue–or maybe more like a burlap grey. And I have found that “hue” marking much of my time this Lent.
So even now, a few weeks in to season, I find myself returning to the themes of this Scripture text. I hope it might lead you to engage all the more deeply into this Holy Lent. The text is Psalm 90.1-12, and here’s the sermon audio. Feel free to send me any thoughts, questions or concerns: