A troubled heart troubled still as I walk in the valley of the shadow of death but Im the shadow of that valley as I strike them with one rod while another comforts them why wont they die as I strike them with My Left as your right upholds them all Ill kill them inhale Ill kill them exhale Ill kill them inhale so on and so forth I walk as the dust of My sandals covers their face while Mine is clean Mine is pristine following none but MySelf on this dusty Damascus road and
“It has occasionally occurred to me when in [Washington’s] company, that if a stranger to his person were present, they would never have known from anything said by the president that he was conscious of having distinguished himself in the eyes of the world.”
—Bishop William White on Washington’s refusal to boast
Though the Constitution said nothing about an inaugural address, Washington, in an innovative spirit, contemplated such a speech as early as January 1789 and asked a “gentleman under his roof ”—David Humphreys—to draft one. Washington had always been economical with words, but the collaboration with Humphreys produced a wordy document, seventy- three pages long, which survives only in tantalizing snippets.
In this curious speech, Washington spent a ridiculous amount of time defending his decision to become president, as if he stood accused of some heinous crime. He denied that he had accepted the presidency to enrich himself, even though nobody had accused him of greed: “In the first place, if I have formerly served the community without a wish for pecuniary compensation, it can hardly be suspected that I am at present influenced by avaricious schemes.” Addressing a topical concern, he disavowed any desire to found a dynasty, pleading his childless state.
I’m currently reading Ron Chernow’s biography of George Washington, and it is astonishingly good (I believe the proper word is “magisterial”). In the book, I’m currently in the late 80s (the 1780s, that is), in the odd period after the War, but before he was drafted into Presidential politics. He’s having old friends visit him at Mount Vernon while he’s doing renovations after its long wartime neglect.
One of those friends was Washington’s first real biographer, David Humphreys–an aide of Washington’s during the War. He liked Humphreys so much that after the British defeat at Yorktown, Washington had him take the British flags from the fort and deliver them in person to Congress as the sign of victory.
With your help, during my birthday campaign to raise money for clean water in developing countries, we have raised over $550, nearly 60% of my goal. To reach that goal, we’d only need to $400 more dollars. Then, 31 people will get clean water. What a good way to close out 2016. You can give at my camping page:
This is from the Advent portion of W. H. Auden’s Christmas Oratorio, For the Time Being. The full text is under copyright, but it’s in this book, if you’re interested.
From Part I:
[T]ime never moves and nothing can ever happen:
I mean that although there’s a person we know all about
Still bearing our name and loving himself as before,
That person has become a fiction; our true existence
Is decided by no one and has no importance to love.
That is why we despair; that is why we would welcome
The nursery bogey or the winecellar ghost, why even
The violent howling of winter and war has become
Like a juke-box tune that we dare not stop. We are afraid
Of pain but more afraid of silence; for no nightmare
Of hostile objects could be as terrible as this Void.
This is the Abomination. This is the wrath of God.
Part II, Chorus:
Alone, alone, about a dreadful wood
Of conscious evil runs a lost mankind,
Dreading to find its Father lest it find
The Goodness it has dreaded is not good:
Alone, alone, about our dreadful wood.
Where is that Law for which we broke our own,
Where now that Justice for which Flesh resigned
Her hereditary right to passion, Mind
His will to absolute power? Gone. Gone.
Where is that Law for which we broke our own?
The Pilgrim Way has led to the Abyss.
Was it to meet such grinning evidence
We left our richly odoured ignorance?
Was the triumphant answer to be this?
The Pilgrim Way has led to the Abyss.
We who must die demand a miracle.
How could the Eternal do a temporal act,
The Infinite become a finite fact?
Nothing can save us that is possible:
We who must die demand a miracle.
Today is the sixth anniversary of my Grandfather’s death. I am reposting this reflection I wrote at the time.
This past Sunday, the day after Christmas, I watched my grandfather die. This is the first death I’ve experienced of someone very close to me. I’ve known people who had died, sure, but no one as close as this.
This man walked with me and I with him for my entire life. I sat on his knee and was tickled by his hands. I grew up hearing legends about him, and I walked in a general sense of awe and disbelief when in his presence.
His name was (is?) Lester Travis Williamson, or as I knew him for most my life: Peep (a mispronunciation due to the first grandchild’s toddler lisp).
Peep represented for me a tenacity and determinedness of love that great stories of tragedy and triumph are built upon. As their old pastor said during the funeral, he was a man that if you asked for a crumb would give you the entire loaf and then chase you out the door to give you another loaf for the road.
But this is not to be confused with the contemporary pictures of the sentimental, gratuitously giving man–cheerful, talkative, jocular, and always-optimistic. If Peep was anything, he was the quintessential man of his generation–America’s vision of a “real man”–quiet, determined, and strong. He spoke with intention in every syllable, meaning what he said and saying what he meant.
For my birthday this year, I’ve been trying to raise money through Charity: Water to give clean water access to those in developing countries. At the time of this writing, we’ve raised nearly 60% of my total goal! That’s crazy to me.
I recently wrote about uniquely Christian reasons to care about this issue, but today, i want to make one last appeal and explain why everyone, regardless of personal belief system ought to care about the lack of clean water globally.
I admit: “Social Justice-y” issues are in style. As globalization and social media collide, our global neighbors are feeling ever and ever closer, and our awareness to global issues is rising. Everyone’s got their own specific concern. What’s yours? Women’s rights? Children’s rights? Animal rights? Education? Poverty? Global Health? The Environment? Global conflict and wars? As Charity: Water points out, this clean water access issue is a primary factor in all of the above areas.
1 in 10 humans on earth don’t have clean drinking water. Unclean and unsafe water is the primary cause of 80% of all disease and it kills more people every year than all forms of violence, including war. 90% of all of these deaths happen to children.
Many global wars, including the humanitarian disaster in Syria (and also Darfur), can find their root in water access. Notice I didn’t say that the conflicts only bring about lack of clean water (though they do)–the poor water access is part of the cause of these conflicts in the first place.
Further, the hours spent finding, carrying, and distributing water–and not going to school or working–are so numerous that it is a major source of poverty in the world. It severely limits women’s rights, political integrity, and social upbuilding due to the constant time and attention devoted to water rather than other socio-cultural needs. Indeed, there are even more implications for this most basic of issues. Clean water touches everything.
Tomorrow is my 31st birthday, and instead of any gifts or Facebook Wall well-wishes, I’m asking people to give $31 on my campaign page at Charity: Water to give access to clean water to those in developing country.
But it is also Advent and Christmas season, giving an even deeper and fuller reason to give, especially if you would call yourself a Christian.
Yes, as Christians we ought to care about the pain and suffering of the world no matter what chapter and verse we can cite on a particular issue. But water, however, is uniquely theological and full of meaning.
A Theology of Water & Advent
Water is an essential and mystical part of the Christian story and message, giving us unique motivations and resources for addressing the issue of clean water. The Israel story begins with God creating the world out of the murky depths. The Israelite people are set free from bondage to a prince of death and find their redemption by passing through a Red Sea, which would have held certain death and return to bondage; they enter the Promised Land in a similar fashion. God promises to sprinkle clean his people with the waters of redemption. It is by more than one water well that Patriarchs find their wives and Christ finds a woman in need of redemption. It is in the world to come that the Tree of Life is seen once more, and a River of Life flows from its roots offering life and salvation to all who drink.
I wrote recently about how, for my 31st Birthday, I’m asking people to give money to Charity: Water to give people clean water in developing countries. I recently did the math, and this is actually quite attainable.
All it would take to accomplish my goal of giving 31 people clean water would be for 31 of you out there to give just $31 through my Campaign Page.
To me, that’s more than reasonable. I’ve even given the first pledge! This is the time of year where we ought to be thinking of others. We will already be spending for more than $31 on people we love. But what of the people whose loved ones don’t have even $31 to their name?
They deserve love also. And not just a sentiment. Not just sympathy or prayer. They deserve tangible expressions of love that actually add to their quality of life. And there is probably no more basic tangible need for such quality than clean water itself.
It’s so fundamental, so elemental. What better symbol may there be for the most essential aspect of what it means to be an embodied human in this world? Giving water is one of the most beautiful was to give ourselves for others. And it’s easy and simple.
Just go to my Campaign Page and give $31 in the next week to give someone the gift of clean, drinkable water. Thank you.
Inspired by last month’s Theology Book Club, I want to spend some time on the blog reflecting on baptism. Today, I want to tell you the story of how I changed my views on baptism to be in favor of baptizing babies.
I was raised a good Bible Belt Southern Baptist. I was so immersed in this language and perspective on the Bible, that even now that I totally buy into the reasoning and Scripture behind infant baptism, it still “feels” more natural to read the Bible with my Southern Baptist eyes. I get why people would absolutely disagree with infant baptism.
Having come from the Baptist perspective (called “Believer’s Baptism”) gives me some added insight (I hope) into this discussion. It also has helped me see how people can get so insulated in the way they are raised that they can get really wrong impressions of the “other side”. I remember all the beliefs I had about those that baptized infants and now, on the other side, I see how wrong I was.
The Fateful Turn
I got all the way through college and entered a Presbyterian seminary, all while still holding to my theological roots. These Presbyterians spoke as if it was soooo obvious that infants should be baptized, and thought any other way of thinking was pretty silly and naive. I couldn’t have disagreed more.
[TL;DR: Instead of gifts for my birthday, I’m asking for donations to Charity: Water to give clean drinking water to those with none. Give on my Campaign Page.]
The picture on this post is from my trip to Israel earlier this year. It’s from En Gedi, an oasis in the the desert, near the Dead, Masada, and the caves where the Dead Sea Scrolls were found. It is literally a random spring in the middle of the vast Israel wilderness.
I thought of this image as I was listening to a recent episode of The Liturgists podcast on suffering. They offered interviews, art, music, and poetry about the pain and injustice which exist on a global scale.
They lamented that many such programs leave us with no ability to do something in response. But they offered a way. They interviewed the founder of Charity: Water, a non-profit that focuses on delivering sustainable clean water wells in underserved parts of the world.
One of the best ways they have found to raise money is to ask others to donate their birthdays to Charity: Water. Instead of getting gifts, people would encourage others to give that gift-money to Charity: Water.
Well, this little miniseries on Calvinism has been fun.
We’ve talked through a book, the history, and reframed the traditional “points” of Calvinism: Total Depravity, Unconditional Election, and Limited Atonement. Today, we will look at the final two emphases of Calvinist belief.
I hope you’ve been challenged to evaluate Calvinism in broader and deeper ways so that, if you already agreed with it, you were challenged in the complexity and nuance of the issues here; and if you did not, that you found Calvinism a bit more inviting and interesting.
For more on just how broad and diverse Calvinist thought it, I can’t more highly reccomend Oliver Crisp’s Deviant Calvinism: Broadening Reformed Theology or the book that initiated this whole discussion, Richard Mouw’s Calvinism in the Las Vegas Airport. Continue reading