This book is nearly a decade old now. It ages well, though now what it says may not seem as immediately new and fresh as it once was. Still, I believe its diagnosis and treatment are just as relevant today as it was then.
Ultimately, as laid out in its introduction, this book (and the series of subsequent books which follow it), seek to lay out a fourth way (“third” ways are soooo 2008) “beyond a reductionistic secularism, beyond a reactive and intransigent fundamentalism, and beyond a vague, consumerist spirituality”. In this sense, this book is a great success.
Implicit in its prescribed antidote, this book offers the same diagnosis for each of the three problematic ways of existing in the world, despite their radically different orientations–a fundamental disembodying of the human person, as exemplified by their anemic relationship to practices, both communal and private.
To that end, the book outlines ancient historical and theological foundations to spiritual practices. A refreshing aspect of this is that his list goes well beyond the typical Evangelical “pray-and-read-your-Bible quiet time” approach to spiritual practices. There are treatments given to Christian mystical traditions often overlooked by contemporary American Evangelicals, especially when it comes to contemplative, apophatic, and negative theological traditions, wherein one experiences connection through the divine by stopping activity and cogitation to experiencing an emptying rather than a filling.