Violently Protesting Against Troops is American to its Core


The past few weeks have seen an uproar of argument and discussion about the recent deployment of federal troops to Portland in light of ongoing protests there since the murder of George Floyd in May. The social media feeds of both “sides” in this have been inundated with either selective footage of “violent” protesters or selective footage of “police brutality.”

And of course, the debate has become over-simplified and reductive, as all national debates are. The Right keeps saying, “so you think it’s okay to burn down a federal courthouse”? And Trump keeps tweeting “LAW & ORDER!” The Left are talking about Fascism and Secret Police.

Since the Hamilton movie came out, it inspired me to restart my goal of reading through biographies on all the Presidents. Several weeks ago, I re-read Chernow’s Washington biography and am now reading two John Adams biographies side-by-side (David McCullough’s and John Ferling’s) and have come across some fascinating parallels to our current situation. Nearly all of the following footnotes and quotes come from Ferling’s book.

Lessons from the Revolution

The Revolution did not start as an intellectual or political movement, but as as a popular grassroots movement, led by young radicals like Samuel Adams. Many of the Founders, including Adams, Washington, Jefferson, and Franklin, weren’t bothered by much of what Britain did until much later in the process.[1] [2]

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On Theology: Choose Your Own (Feminist) Adventure


Delaunay-City-Paris

I recently told some friends about this year’s Lent series on “Male Feminist Theology”. One of them looked at me suspiciously and said, “I know what each of those three English words mean by themselves, but I have no idea what they mean together; it sounds like you’re fitting together things that don’t naturally go together”.

People often hear phrases like “Black Theology”, “Liberation Theology”, or “Feminist Theology”, and feel like there is a profound arrogance at play–isn’t simple “Theology” enough? Why must each group have their own pet theological opinions that belong only to them? But this is to profoundly misunderstand these theologies.
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