I recently offered some proposals on some “less intense” (yet still Reformed) articulations of Calvinism (see above). The election (of a different kind) derailed those posts for a bit, but I wanted to pick it up today, by talking about the most controversial of the “points” of Calvinism: Limited Atonement.
This is the most controversial of Calvinism’s points, but it’s also the most logical. The least charitable way to explain it is to say that Jesus only died for Christians and not others. The more charitable way is that there is not a drop of Jesus’ blood that is shed in vain. God accomplishes what he sets out to do. So traditionally, the belief is that Jesus’ atoning work on the Cross was “limited” to cover only the sins of people that would become Christians.
There seems to be only two options, here, right? Limited or Unlimited? Particular or Universal? How can we approach this in a more winsome and erudite way while still calling ourselves Calvinists?
Atonement is NOT Salvation
This is really important. In my last post, I pointed out that God’s Election is more about our life here-and-now, and less about our future eternal destiny. The same can be said of Atonement.