As Jesus said: the Bible is NOT “the Word” | Mark 4:33

With many such parables he spoke the word to them, as they were able to hear it…
Mark 4.33

Take note: it is within the parable that the “word” is found. It is not the parables themselves. It is a vehicle for “the word” even as it is not that word itself. The “word of God” is not as simplistic as one ancient text or book. It must be discerned, sought after, and found. The Word is within the Bible’s words–“behind them”, in a sense–it is not the words themselves. We can’t confuse this.

See other Marginalia here. Read more about the series here.

The Darkest Week in Human History.

bosch-christ-carrying-the-crossIn our Holy Week reading of the Parable of Tenants, we see the startling revelation that the long-awaited Messiah—the One sent of God to accomplish salvation and liberation for his people—will be rejected by those very people.

And yet, this rejection was not limited to these religious leaders, or even to the ethnic group they represented. During Jesus’ Passion Week—which we meditate upon during this Holy Week—we see Jesus rejected at every level of his Creation.

On Palm Sunday, a large group accompanies Jesus, proclaiming his blessedness. This is not the group that later cries out to crucify him. Instead, it might be worse. These are people from the Jerusalem “suburbs” who have been receiving Jesus’ teaching for months. They accompany Jesus to Jerusalem, and then…. they just disappear, showing their ultimate apathy and indifference towards him.
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Yep. The gospels depict Jesus as God. | Matthew 28.1-10

After the sabbath, as the first day of the week was dawning, Mary Magdalene and the other Mary went to see the tomb. And suddenly there was a great earthquake; for an angel of the Lord, descending from heaven, came and rolled back the stone and sat on it. His appearance was like lightning, and his clothing white as snow. For fear of him the guards shook and became like dead men. But the angel said to the women, “Do not be afraid; I know that you are looking for Jesus who was crucified. He is not here; for he has been raised, as he said. Come, see the place where he lay. Then go quickly and tell his disciples, ‘He has been raised from the dead, and indeed he is going ahead of you to Galilee; there you will see him.’ This is my message for you.” So they left the tomb quickly with fear and great joy, and ran to tell his disciples. Suddenly Jesus met them and said, “Greetings!” And they came to him, took hold of his feet, and worshiped him. Then Jesus said to them, “Do not be afraid; go and tell my brothers to go to Galilee; there they will see me.”
Matthew 28.1-10

Wow.  This here clearly says that they worshipped Jesus. And he does not at all correct them or steer them to worship elsewhere. This is in stark contrast to the angel in Revelation.

See other Marginalia here. Read more about the series here.

I just don’t get it sometimes | Matthew 24.46-51

Blessed is that slave whom his master will find at work when he arrives. Truly I tell you, he will put that one in charge of all his possessions. But if that wicked slave says to himself, ‘My master is delayed,’ and he begins to beat his fellow slaves, and eats and drinks with drunkards, the master of that slave will come on a day when he does not expect him and at an hour that he does not know. He will cut him in pieces and put him with the hypocrites, where there will be weeping and gnashing of teeth.
Matthew 24.46-51

Good lord, really? That’s unnecessarily over-the-top. I don’t like when I come across lines like this.

See other Marginalia here. Read more about the series here.

My First Sermon Ever

For my first homiletics class at Westminster, called “Gospel Communication,” we were all put in different groups, each dealing with a certain type of text.  Everyone was to write up a sermon on their text and one person from each group actually preached their sermon to the class.

Well, I preached my first real sermon ever this past Thursday.  It was recorded, so I’ve decided to share it along with the manuscript.  It’s on “The Parable of the Unforgiving Servant” in Matthew 18 and deals with forgiveness.  It’s about 30 minutes long.  Personally, being my own worst critic, I see many flaws in it (the structure was somewhat muddled, I talked too fast, and I somewhat went against the traditional interpretation of the text), but overall I was pretty happy with it.  It seemed like the class was as well.

If you don’t have 30 minutes to spare, just listen to the last 8 minutes or so.  I think that’s the point I hit my most significant “flow.”

Two more personal notes: first, I know I haven’t blogging much recently.  Things have been nuts and Seminary’s been kicking the trash out of me.  As the semester gets closer and closer to finishing, you’ll see more posts again.  Secondly, I have no idea how the pictures below will look on facebook.  They will either not show up, be really big, or be fine.  I don’t know, so I apologize for any formatting issues.

Here’s the audio and manuscript:


Click for Audio: Faithful Forgiveness.mp3

Faithful Forgiveness.pdf

Click for Manuscript: Faithful Forgiveness.pdf