Tweaking Calvinism: Unconditional Election?


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UPDATE: I’ve finished this little blog series. We talked about a book, the history, and TULI-P. Enjoy!

As our book club is going through Richard Mouw’s Calvinism in the Las Vegas Airport, I’m blogging some of my thoughts.

In this little Calvinism mini-series, I’ve talked about some of the things that make Calvinism hard for our modern ears, and I’ve begun articulating a broader view of these ideas, by first looking at the “T” (“Total Depravity) of the usual acronym of Calvinist beliefs: TULIP. Today we’ll look at the “U”: Unconditional Election.

Unconditional (Corporate, Vocational) Election

Traditionally, the “U” of TULIP stands for “Unconditional Election”, which simply means that when God chose us as his people, he made this choice on the basis of no condition outside of his own good pleasure. In short, God didn’t choose you because of anything you are or had done. This is true. And yet, it’s not the whole (or even the main) story.

In the Reformation’s move away from the Institutionalism of the medieval Catholic Church, and Scholasticism’s emphasis on the ability and intellect of the individual in society, much of the foundation of Calvinist doctrine was laid in very individualistic terms.

Think about it: each of the five ideas represented by the letters in TULIP are fundamentally about how individuals are reconnected and reconciled to God. I think this really distorts what the Gospel and Christianity (and Calvinism) are about.
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Calvinism: A (Humble) Proposal for Some Tweaks, pt.1


UPDATE: I’ve finished this little blog series. We talked about a book, the history, and TULI-P. Enjoy!

[As our book club is going through Richard Mouw’s Calvinism in the Las Vegas Airport, I’m blogging some of my thoughts.]

If you have any sense about Calvinism, its reputation, and what it believes, you probably know that it is not especially popular. Contemporary Calvinists nearly always fall into one of only two camps: irritating, uncharitable jerks that are unapologetic for their Calvinism; and kind, warm people that too apologetic about it. In other words, you have the “damn right, I’m a Calvinist” crowd, and the “I wish I wasn’t a Calvinist, but it just makes sense to me” people.

Depending on my coffee and/or alcohol intake, I can be either one. But I definitely think (and hope) I lean more towards the latter.

I started out my Calvinistic journey in college as I sat under a sermon miniseries on the topic that utterly convinced me of the truth of the doctrines. I’m going on over a decade now having sat with these beliefs and (in my opinion) truths, and I’ve watched then morph and shift over time in my soul.

I definitely began the journey as the arrogant, tight-fisted, dogmatic Calvinist that generally annoyed anyone that didn’t agree with me. I also hurt a lot of suffering people. I acted in good faith, thinking that changing the doctrinal minds of others would unlock such joy and security in such a big God. Sometimes this happened. A lot of times it didn’t.
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October Book Club: Un-Crazy Calvinism, with Richard Mouw


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Calvinism in the Las Vegas Airport
by Richard Mouw

For my church‘s monthly Theology Book Club, we’ve been spending the Fall exploring some of the distinctive beliefs of Reformed Theology.

Well, if there’s any set of ideas Reformed Theology is most known for (and controversially so), it is surely that cluster of doctrines known collectively as “Calvinism”. That’s what we’re exploring this month through Richard Mouw’s amazing book, Calvinism in the Las Vegas Airport.

To be clear, “Reformed Theology” is a lot bigger than Calvinism. You can agree with Calvinistic thought and not be Reformed, and you can have a huge range of opinions on Calvinist doctrines while still being Reformed. And yet, it is so connected to the thought of my church’s tradition that it deserves a deep dive.
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